Making Fun of Medicine: Resisting Medicine's Principalities

abstract: The figure of the "medical clown" is a theologically and anthropologically charged vocation necessary for moral critique and healing in contemporary medicine. Drawing on the Oglala Sioux Heyoka and the circus clown, or holy fool, the authors distinguish between external critics—philosophers and theologians who unmask medicine's principalities through folly—and internal actors—clinicians who subvert dehumanizing logics from within. Against corporate, efficiency-driven models that deform the healing vocation, both roles embody prophetic reversal, exposing absurdities and reorienting practice toward possibilities of redemption that could not otherwise be seen from within the logic of medicine's current priorities and principalities. The holy fool destabilizes the status quo through provocative critique; the Heyoka, grounded in communal trust, rouses through loving contrariness. Together, they witness to medicine's eschatological promises: healing as relational and resistant to commodification. By reclaiming the sacred work of "walking backwards," these clowns and fools invite a re-formation of medical imagination, challenging and shaping practitioners who dwell with suffering to resist the seductions of a system that is forgetting its calling.

Authors

Publication Details

Journal
Perspectives in biology and medicine
Published
2026-01-01
DOI
https://doi.org/10.1353/pbm.2026.a985815
Primary Topic
Neuroethics, Human Enhancement, Biomedical Innovations
Type
article
Field-Weighted Citation Impact
0.00
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article

Making Fun of Medicine: Resisting Medicine's Principalities

Benjamin Wade Frush, Thomas Sieberhagen, Ashley Moyse, John Brewer Eberly
Perspectives in biology and medicine
Neuroethics, Human Enhancement, Biomedical Innovations
article

Making Fun of Medicine: Resisting Medicine's Principalities

Benjamin Wade Frush, Thomas Sieberhagen, Ashley Moyse, John Brewer Eberly
article en

Abstract

abstract: The figure of the "medical clown" is a theologically and anthropologically charged vocation necessary for moral critique and healing in contemporary medicine. Drawing on the Oglala Sioux Heyoka and the circus clown, or holy fool, the authors distinguish between external critics—philosophers and theologians who unmask medicine's principalities through folly—and internal actors—clinicians who subvert dehumanizing logics from within. Against corporate, efficiency-driven models that deform the healing vocation, both roles embody prophetic reversal, exposing absurdities and reorienting practice toward possibilities of redemption that could not otherwise be seen from within the logic of medicine's current priorities and principalities. The holy fool destabilizes the status quo through provocative critique; the Heyoka, grounded in communal trust, rouses through loving contrariness. Together, they witness to medicine's eschatological promises: healing as relational and resistant to commodification. By reclaiming the sacred work of "walking backwards," these clowns and fools invite a re-formation of medical imagination, challenging and shaping practitioners who dwell with suffering to resist the seductions of a system that is forgetting its calling.

Perspectives in biology and medicineVol. 69(1)
Openalex Percentile: Top 13%
Neuroethics, Human Enhancement, Biomedical Innovations
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Making Fun of Medicine: Resisting Medicine's Principalities — Benjamin Wade Frush, Thomas Sieberhagen, et al. · Perspectives in biology and medicine (2026) | TGRS Research Map | TGRS