The New Perspective on Paul — 120 Years Before: John William Colenso’s Commentary on Romans

Abstract John William Colenso’s Commentary on Romans, written during his time as Bishop of Natal and published in 1861, remains neglected in the field of New Testament studies, as does Colenso’s work more generally, despite some notable recent attention. The commentary is, however, of considerable interest. It displays some significant similarities with the much later New Perspective on Paul, and offers an early example of a participationist reading of Paul, seen through the lens of Colenso’s inclusive and universalist theology. It also shares some of the problems of the New Perspective, particularly in terms of its critique of Judaism. The commentary is also significant and relevant to current debates about decolonisation, because of the ways in which the African context shaped Colenso’s reading of the letter and because of the powerful critique of (English) ethnic and (Christian) religious superiority that Colenso finds in Romans.

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Publication Details

Journal
New Testament Studies
Published
2026-03-24
DOI
https://doi.org/10.1017/s0028688524000286
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

The New Perspective on Paul — 120 Years Before: John William Colenso’s Commentary on Romans

New Testament Studies
Biblical Studies and Interpretation
article

The New Perspective on Paul — 120 Years Before: John William Colenso’s Commentary on Romans

article en

Abstract

Abstract John William Colenso’s Commentary on Romans, written during his time as Bishop of Natal and published in 1861, remains neglected in the field of New Testament studies, as does Colenso’s work more generally, despite some notable recent attention. The commentary is, however, of considerable interest. It displays some significant similarities with the much later New Perspective on Paul, and offers an early example of a participationist reading of Paul, seen through the lens of Colenso’s inclusive and universalist theology. It also shares some of the problems of the New Perspective, particularly in terms of its critique of Judaism. The commentary is also significant and relevant to current debates about decolonisation, because of the ways in which the African context shaped Colenso’s reading of the letter and because of the powerful critique of (English) ethnic and (Christian) religious superiority that Colenso finds in Romans.

New Testament Studies
University of Exeter (GB)
Reduced inequalities
Openalex Percentile: Top 10%
Biblical Studies and Interpretation
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