Kant and Nietzsche on Slavishness and the Categorical Imperative

Abstract Nietzsche repeatedly claims that Kant’s supreme moral principle, the categorical imperative, is expressive of a kind of slave morality. Paul Guyer, however, argues that a proper understanding of Kant’s conception of free agency within the boundaries of the categorical imperative reveals that Nietzsche’s criticism of slavishness misses its mark. According to Guyer, Kant, just as much as Nietzsche, rejects slavish conceptions of morality insofar as they undermine the value of self-legislation in determining ends. This paper contends that Nietzsche may in fact have a subtler conception of the categorical imperative’s slavishness in terms of the (un)realisability of our ends, which could allow his criticisms to land, and that Kantians will be responsive to.

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Publication Details

Journal
Kantian Review
Published
2026-03-23
DOI
https://doi.org/10.1017/s1369415426101265
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Kant and Nietzsche on Slavishness and the Categorical Imperative

Patrick Hassan
Kantian Review
Philosophical Ethics and Theory
article

Kant and Nietzsche on Slavishness and the Categorical Imperative

Patrick Hassan
article en

Abstract

Abstract Nietzsche repeatedly claims that Kant’s supreme moral principle, the categorical imperative, is expressive of a kind of slave morality. Paul Guyer, however, argues that a proper understanding of Kant’s conception of free agency within the boundaries of the categorical imperative reveals that Nietzsche’s criticism of slavishness misses its mark. According to Guyer, Kant, just as much as Nietzsche, rejects slavish conceptions of morality insofar as they undermine the value of self-legislation in determining ends. This paper contends that Nietzsche may in fact have a subtler conception of the categorical imperative’s slavishness in terms of the (un)realisability of our ends, which could allow his criticisms to land, and that Kantians will be responsive to.

Kantian Review
Cardiff University (GB)
Reduced inequalities
Openalex Percentile: Top 11%
Philosophical Ethics and Theory
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