Simon Peter’s Wife in (and out of) Early Christian Writings

How is the apostle Peter’s wife portrayed in early Christian writings? Within the first century CE, texts like 1 Corinthians and the Synoptic Gospels seemingly take for granted that Peter was married, but do not explicitly mention his wife. In the second to fourth centuries, however, we see a variety of depictions, from Clement of Alexandria’s anecdote concerning her martyrdom to Jerome’s suggestion that Peter forsook the office of marriage after following Jesus. I demonstrate that these views are often shaped by theological controversies such as Encratism or Jovinianism, with the idealisation of celibacy significantly influencing the portrayal of Peter’s wife by the late fourth century.

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Publication Details

Journal
Journal for the Study of the New Testament
Published
2026-03-23
DOI
https://doi.org/10.1177/0142064x261421251
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Simon Peter’s Wife in (and out of) Early Christian Writings

Noel Cheong
Journal for the Study of the New Testament
Biblical Studies and Interpretation
article

Simon Peter’s Wife in (and out of) Early Christian Writings

Noel Cheong
article en

Abstract

How is the apostle Peter’s wife portrayed in early Christian writings? Within the first century CE, texts like 1 Corinthians and the Synoptic Gospels seemingly take for granted that Peter was married, but do not explicitly mention his wife. In the second to fourth centuries, however, we see a variety of depictions, from Clement of Alexandria’s anecdote concerning her martyrdom to Jerome’s suggestion that Peter forsook the office of marriage after following Jesus. I demonstrate that these views are often shaped by theological controversies such as Encratism or Jovinianism, with the idealisation of celibacy significantly influencing the portrayal of Peter’s wife by the late fourth century.

Journal for the Study of the New Testament
University of Bonn (DE)
Gender equality
Openalex Percentile: Top 12%
Biblical Studies and Interpretation
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