Settler policing at the foundations of racial capitalism: communication studies of colonial police work

Abstract Communication studies ignore colonial policing in racial capitalism. The oversight continues seven years after #CommunicationSoWhite studies called for needed inquiry into colonization and racialization, five years after the January 6, 2021 coup attempt by MAGA militia and mobs, and as federal police build new historic infrastructures of racial subordination. I address these gaps and communication studies’ marginalization of W. E. B. Du Bois’s Black Reconstruction, which inspires a methodological sensibility illuminating policing as a discursive and material force necessary to create racial capitalism. However, the central contributions of the article are case studies of settler colonial revolt, the Baconites and the Black Boys, which offer a framework for understanding the development of racial capitalism through police practice. Settler-policing, I find, was a form of work and performance that divided White settlerness from Indigeneity and Blackness as it produced racialized systems of land control, economy, and the state.

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Publication Details

Journal
Communication Culture and Critique
Published
2026-03-23
DOI
https://doi.org/10.1093/ccc/tcag011
Primary Topic
Colonial History and Postcolonial Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Settler policing at the foundations of racial capitalism: communication studies of colonial police work

James Earl Owens
Communication Culture and Critique
Colonial History and Postcolonial Studies
article

Settler policing at the foundations of racial capitalism: communication studies of colonial police work

James Earl Owens
article en

Abstract

Abstract Communication studies ignore colonial policing in racial capitalism. The oversight continues seven years after #CommunicationSoWhite studies called for needed inquiry into colonization and racialization, five years after the January 6, 2021 coup attempt by MAGA militia and mobs, and as federal police build new historic infrastructures of racial subordination. I address these gaps and communication studies’ marginalization of W. E. B. Du Bois’s Black Reconstruction, which inspires a methodological sensibility illuminating policing as a discursive and material force necessary to create racial capitalism. However, the central contributions of the article are case studies of settler colonial revolt, the Baconites and the Black Boys, which offer a framework for understanding the development of racial capitalism through police practice. Settler-policing, I find, was a form of work and performance that divided White settlerness from Indigeneity and Blackness as it produced racialized systems of land control, economy, and the state.

Communication Culture and Critique
Massachusetts College of Liberal Arts (US)
Openalex Percentile: Top 16%
Colonial History and Postcolonial Studies
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