You’re free when you choose what i like: Flexible attributions of free choice under manipulation

The existence of mechanisms that operate below conscious awareness (e.g. unconscious bias, microtargeting, dark patterns) and the degree to which they may threaten our autonomy fascinate and challenge us in equal measure. Although concepts like free will and consciousness are being extensively debated in (experimental) philosophy, we know remarkably little about how everyday people perceive threats to their autonomy. Still, ethical debates and ensuing policy often assume that any manipulative attempt, conscious or otherwise, is perceived as worrisome and autonomy-threatening. The present work evaluates how these positions align with public perceptions of freedom and autonomy under conscious or unconscious manipulation. We take a novel approach by grounding experimental scenarios in situations members of the public have volunteered. Across three studies (N=1462), findings show that in realistic and relatable scenarios, people hold nuanced, pragmatic views. They are generally reluctant to conclude that choices are not free, even in cases of direct, successful, and inaccessible manipulation. When evaluating freedom of choice, people consider choice importance, victim identity (self vs. others), and the counterfactual case. Intriguingly, whether participants themselves like the outcome or not affects their evaluation of the victim's freedom, even if the victim's preferences are subverted. Overall, people judge there to be a lack of freedom only after a search across plausible causal factors fails to account for anomalous choice outcomes. We propose this as a viable rational cognitive process, contrasting with claims of public irrationality, underappreciation, or misunderstanding of core philosophical concepts.

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Publication Details

Journal
Consciousness and Cognition
Published
2026-08-25
DOI
https://doi.org/10.1016/j.concog.2026.104111
Primary Topic
Psychology of Moral and Emotional Judgment
Type
article
Field-Weighted Citation Impact
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article

You’re free when you choose what i like: Flexible attributions of free choice under manipulation

Magda Osman, Christos Bechlivanidis
Consciousness and Cognition
Psychology of Moral and Emotional Judgment
article

You’re free when you choose what i like: Flexible attributions of free choice under manipulation

Magda Osman, Christos Bechlivanidis
article en

Abstract

The existence of mechanisms that operate below conscious awareness (e.g. unconscious bias, microtargeting, dark patterns) and the degree to which they may threaten our autonomy fascinate and challenge us in equal measure. Although concepts like free will and consciousness are being extensively debated in (experimental) philosophy, we know remarkably little about how everyday people perceive threats to their autonomy. Still, ethical debates and ensuing policy often assume that any manipulative attempt, conscious or otherwise, is perceived as worrisome and autonomy-threatening. The present work evaluates how these positions align with public perceptions of freedom and autonomy under conscious or unconscious manipulation. We take a novel approach by grounding experimental scenarios in situations members of the public have volunteered. Across three studies (N=1462), findings show that in realistic and relatable scenarios, people hold nuanced, pragmatic views. They are generally reluctant to conclude that choices are not free, even in cases of direct, successful, and inaccessible manipulation. When evaluating freedom of choice, people consider choice importance, victim identity (self vs. others), and the counterfactual case. Intriguingly, whether participants themselves like the outcome or not affects their evaluation of the victim's freedom, even if the victim's preferences are subverted. Overall, people judge there to be a lack of freedom only after a search across plausible causal factors fails to account for anomalous choice outcomes. We propose this as a viable rational cognitive process, contrasting with claims of public irrationality, underappreciation, or misunderstanding of core philosophical concepts.

Consciousness and CognitionVol. 144
Trinity College (CA), University of Cambridge (GB), Bridge University (SS), The London College (GB), University College London (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 76%
Psychology of Moral and Emotional Judgment
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