Learning from the land: Ecological violence in Ezekiel 6

Ezekiel 6 depicts widespread ecological violence brought against the land of Israel, especially the mountains. The land is depicted as participating in idolatry, which functions as the justification for the ecological destruction. The author of Ezekiel modifies the language of Leviticus 26, which describes the land’s participation in the covenant with God, in order to portray the possibility of the land’s unfaithfulness. This article shows how the land’s ecological trauma teaches the people of Israel about their own trauma. To do this, it brings together agrarian hermeneutics as proposed by Ellen Davis with literary trauma theory, modifying Shoshana Felman’s work on “indirection” for an ancient agrarian audience. As an example of “indirection,” the message to the mountains helps the people better understand their experience and the reasons that led to their exile.

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Publication Details

Journal
Studies in Religion/Sciences Religieuses
Published
2026-03-20
DOI
https://doi.org/10.1177/00084298261420321
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
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article

Learning from the land: Ecological violence in Ezekiel 6

Jasmine Wiens
Studies in Religion/Sciences Religieuses
Biblical Studies and Interpretation
article

Learning from the land: Ecological violence in Ezekiel 6

Jasmine Wiens
article en

Abstract

Ezekiel 6 depicts widespread ecological violence brought against the land of Israel, especially the mountains. The land is depicted as participating in idolatry, which functions as the justification for the ecological destruction. The author of Ezekiel modifies the language of Leviticus 26, which describes the land’s participation in the covenant with God, in order to portray the possibility of the land’s unfaithfulness. This article shows how the land’s ecological trauma teaches the people of Israel about their own trauma. To do this, it brings together agrarian hermeneutics as proposed by Ellen Davis with literary trauma theory, modifying Shoshana Felman’s work on “indirection” for an ancient agrarian audience. As an example of “indirection,” the message to the mountains helps the people better understand their experience and the reasons that led to their exile.

Studies in Religion/Sciences Religieuses
University of Toronto (CA)
Openalex Percentile: Top 13%
Biblical Studies and Interpretation
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