Tracing Landslides by Motorcycle

How does one study landscapes in motion? This essay develops a motorcycle-based methodology for researching landslides in Kerala's Western Ghats, arguing that embodied, motor-felt movement produces forms of knowledge that conventional observational methods cannot. Drawing on fieldwork conducted during monsoon seasons on mountain roads prone to collapse, it proposes the motorcycle as a research apparatus, not merely a vehicle for access, but an instrument that reconfigures what becomes knowable about unstable terrain. Engaging Karen Barad's concept of intra-action and Thomas Nail's theory of matter in motion, the essay situates riding as a practice of Anthropocene historiography, one attentive to how colonial road-building, postcolonial development, and intensifying climate events have accumulated in the slopes of the Western Ghats as present instability. The mountain, this essay argues, is not a static backdrop but an active archive, registering histories of intervention through tension cracks, exposed laterite, and rain-loosened clay. Knowledge here is not extracted from a safe analytical distance; it is ridden into being, through vibration, lean, and breath. The essay also confronts the ethical contradiction at the heart of this method: studying climate crisis through the very fossil fuel entanglements that produce it.

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Publication Details

Journal
Knowledge Commons (Lakehead University)
Published
2026-01-15
DOI
https://doi.org/10.17613/gh26b-jdh76
Primary Topic
Water Governance and Infrastructure
Type
article
Field-Weighted Citation Impact
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article

Tracing Landslides by Motorcycle

Mohammed Labeeb
Knowledge Commons (Lakehead University)
Water Governance and Infrastructure
article

Tracing Landslides by Motorcycle

Mohammed Labeeb
article en

Abstract

How does one study landscapes in motion? This essay develops a motorcycle-based methodology for researching landslides in Kerala's Western Ghats, arguing that embodied, motor-felt movement produces forms of knowledge that conventional observational methods cannot. Drawing on fieldwork conducted during monsoon seasons on mountain roads prone to collapse, it proposes the motorcycle as a research apparatus, not merely a vehicle for access, but an instrument that reconfigures what becomes knowable about unstable terrain. Engaging Karen Barad's concept of intra-action and Thomas Nail's theory of matter in motion, the essay situates riding as a practice of Anthropocene historiography, one attentive to how colonial road-building, postcolonial development, and intensifying climate events have accumulated in the slopes of the Western Ghats as present instability. The mountain, this essay argues, is not a static backdrop but an active archive, registering histories of intervention through tension cracks, exposed laterite, and rain-loosened clay. Knowledge here is not extracted from a safe analytical distance; it is ridden into being, through vibration, lean, and breath. The essay also confronts the ethical contradiction at the heart of this method: studying climate crisis through the very fossil fuel entanglements that produce it.

Knowledge Commons (Lakehead University)
Tata Institute of Social Sciences (IN)
Climate action
Openalex Percentile: Top 18%
Water Governance and Infrastructure
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