CONCEPTUAL STUDY ON THE PHARMACOKINETICS OF VISHA WITH SPECIAL REFERENCE TO ASHTANGA SANGRAHA

Background: Agada Tantra, the Ayurvedic discipline concerned with toxicology, offers a structured explanation of toxic substances (Visha) and their systemic behaviour with in the body.[1] Classical literature, particularly Ashtanga Sangraha of Acharya Vridha Vagbhata, describes the mode of action of poisons through intrinsic qualities (Gunas) and progressive pathological stages (Vegas).[1,2] Indu’s classical commentary further elaborates these principles.[3] Contemporary reviews also recognize the relevance of these descriptions in modern toxicological understanding.[6,7] While modern pharmacology interprets drug movement via the ADME model, Ayurvedic explanations provide a conceptually comparable framework.[6] Objective: To critically analyze the pharmacokinetic attributes of Visha as described in Ashtanga Sangraha.[1,2] and to correlate them with modern toxicological principles supported by contemporary literature.[6,11] Materials and Methods: A qualitative textual analysis of Uttara Tantra of Ashtanga Sangraha was undertaken.[12] The eleven Visha Gunas, sequential Dhatu involvement, and Vega manifestation were examined with reference to classical commentary.[3] Allied Samhita references including Charaka Samhita and Sushruta Samhita were consulted for interpretative support.[4,5] Relevant contemporary research articles were reviewed for comparative analysis.[6,11] Results: The properties Vyavayi and Ashukari denote rapid systemic permeation prior to digestion.[1] Sukshma and Vikasi facilitate extensive distribution through Srotas and Dhatus, culminating in Hridaya involvement.[12] The Apaki nature of Visha suggests resistance to metabolic transformation.[1] Difficulty in complete elimination, attributed to Laghu and Tikshna properties, predisposes to Dushi Visha.[2] Modern comparative studies support these pharmacodynamic interpretations.[7,11] Conclusion: The toxicokinetic model described in Ashtanga Sangraha demonstrates conceptual alignment with modern pharmacokinetics. The virulence of Visha is primarily due to its antagonistic interaction with Ojas. Contemporary discussions on antidotes and Prativisha further validate these classical principles. These concepts remain clinically significant in Agada Tantra for both acute and latent poisoning management.

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Publication Details

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Zenodo (CERN European Organization for Nuclear Research)
Published
2026-03-16
DOI
https://doi.org/10.5281/zenodo.19081725
Primary Topic
Phytochemicals and Medicinal Plants
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article
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article

CONCEPTUAL STUDY ON THE PHARMACOKINETICS OF VISHA WITH SPECIAL REFERENCE TO ASHTANGA SANGRAHA

*1Dr. Hrishikesh O. K., 2Dr. Pooja N., 3Dr. Venu S.
Zenodo (CERN European Organization for Nuclear Research)
Phytochemicals and Medicinal Plants
article

CONCEPTUAL STUDY ON THE PHARMACOKINETICS OF VISHA WITH SPECIAL REFERENCE TO ASHTANGA SANGRAHA

*1Dr. Hrishikesh O. K., 2Dr. Pooja N., 3Dr. Venu S.
article en

Abstract

Background: Agada Tantra, the Ayurvedic discipline concerned with toxicology, offers a structured explanation of toxic substances (Visha) and their systemic behaviour with in the body.[1] Classical literature, particularly Ashtanga Sangraha of Acharya Vridha Vagbhata, describes the mode of action of poisons through intrinsic qualities (Gunas) and progressive pathological stages (Vegas).[1,2] Indu’s classical commentary further elaborates these principles.[3] Contemporary reviews also recognize the relevance of these descriptions in modern toxicological understanding.[6,7] While modern pharmacology interprets drug movement via the ADME model, Ayurvedic explanations provide a conceptually comparable framework.[6] Objective: To critically analyze the pharmacokinetic attributes of Visha as described in Ashtanga Sangraha.[1,2] and to correlate them with modern toxicological principles supported by contemporary literature.[6,11] Materials and Methods: A qualitative textual analysis of Uttara Tantra of Ashtanga Sangraha was undertaken.[12] The eleven Visha Gunas, sequential Dhatu involvement, and Vega manifestation were examined with reference to classical commentary.[3] Allied Samhita references including Charaka Samhita and Sushruta Samhita were consulted for interpretative support.[4,5] Relevant contemporary research articles were reviewed for comparative analysis.[6,11] Results: The properties Vyavayi and Ashukari denote rapid systemic permeation prior to digestion.[1] Sukshma and Vikasi facilitate extensive distribution through Srotas and Dhatus, culminating in Hridaya involvement.[12] The Apaki nature of Visha suggests resistance to metabolic transformation.[1] Difficulty in complete elimination, attributed to Laghu and Tikshna properties, predisposes to Dushi Visha.[2] Modern comparative studies support these pharmacodynamic interpretations.[7,11] Conclusion: The toxicokinetic model described in Ashtanga Sangraha demonstrates conceptual alignment with modern pharmacokinetics. The virulence of Visha is primarily due to its antagonistic interaction with Ojas. Contemporary discussions on antidotes and Prativisha further validate these classical principles. These concepts remain clinically significant in Agada Tantra for both acute and latent poisoning management.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 15%
Phytochemicals and Medicinal Plants
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