Beyond Vatican <scp>II</scp>

Abstract Sixty years after Nostra aetate , the Roman Catholic declaration on non‐Christian religions, interreligious dialogue remains central to global Christianity. Yet, Oriental Orthodox churches, especially the Coptic and Syriac traditions, embody a different trajectory. Their long histories of coexistence in Muslim‐majority societies illustrate a “dialogue without documents,” grounded not in formal statements but in liturgical memory, monastic hospitality, everyday neighbourliness, and, at times, martyrdom. This lived practice sustains fidelity to Christ while respecting the dignity of the religious other, often under fragile and asymmetric conditions. This article argues that such traditions expand the vision of Nostra aetate by highlighting forms of encounter shaped by vulnerability rather than institutional security. Drawing on examples from Egypt and the Middle East, it shows how Oriental Orthodox practices cultivate a kenotic public theology centred on mercy, presence, and shared citizenship, offering fresh resources for Christian engagement in plural contexts today.

Authors

Publication Details

Journal
The Ecumenical Review
Published
2026-03-17
DOI
https://doi.org/10.1111/erev.70008
Primary Topic
Study and Philosophy of Religion
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Beyond Vatican II

Nikos Kouremenos
The Ecumenical Review
Study and Philosophy of Religion
article

Beyond Vatican II

Nikos Kouremenos
article en

Abstract

Abstract Sixty years after Nostra aetate , the Roman Catholic declaration on non‐Christian religions, interreligious dialogue remains central to global Christianity. Yet, Oriental Orthodox churches, especially the Coptic and Syriac traditions, embody a different trajectory. Their long histories of coexistence in Muslim‐majority societies illustrate a “dialogue without documents,” grounded not in formal statements but in liturgical memory, monastic hospitality, everyday neighbourliness, and, at times, martyrdom. This lived practice sustains fidelity to Christ while respecting the dignity of the religious other, often under fragile and asymmetric conditions. This article argues that such traditions expand the vision of Nostra aetate by highlighting forms of encounter shaped by vulnerability rather than institutional security. Drawing on examples from Egypt and the Middle East, it shows how Oriental Orthodox practices cultivate a kenotic public theology centred on mercy, presence, and shared citizenship, offering fresh resources for Christian engagement in plural contexts today.

The Ecumenical Review
Openalex Percentile: Top 17%
Study and Philosophy of Religion
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.