Impoliteness in social media

Abstract This research examines impoliteness on Facebook as used by Syrian commenters on a video posted by YouTuber, Barhom M3arawi. The research, which adopts a qualitative approach, also investigates the moral foundations underlying commenters’ use and evaluation of impoliteness. The data, which comprise 200 comments, were analyzed following Culpeper ( 2005 , 2011 ). The results reveal that commenters employed 270 on-record and off-record impoliteness strategies, with the majority opting for on-record impoliteness, specifically positive impoliteness. The most frequently used impoliteness strategies are belittling, insults, and rhetorical questions. The strategies also exhibit culture-specific features such as the use of God’s name and vocatives. Analysis of metapragmatic comments indicates that commenters evaluate the video as impolite, as reflected in their expression of negative emotions. This evaluation appears to be rooted in the perception that Barhom’s behavior violated the moral foundation of authority/respect. Additionally, the results suggest that fairness/reciprocity also underlies commenters’ evaluations of impoliteness. Thus, commenters seem to use impoliteness as a response to perceived moral transgressions.

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Publication Details

Journal
Internet Pragmatics
Published
2026-03-17
DOI
https://doi.org/10.1075/ip.00142.hod
Primary Topic
Hate Speech and Cyberbullying Detection
Type
article
Field-Weighted Citation Impact
0.00
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article

Impoliteness in social media

Christina Hodeib
Internet Pragmatics
Hate Speech and Cyberbullying Detection
article

Impoliteness in social media

Christina Hodeib
article en

Abstract

Abstract This research examines impoliteness on Facebook as used by Syrian commenters on a video posted by YouTuber, Barhom M3arawi. The research, which adopts a qualitative approach, also investigates the moral foundations underlying commenters’ use and evaluation of impoliteness. The data, which comprise 200 comments, were analyzed following Culpeper ( 2005 , 2011 ). The results reveal that commenters employed 270 on-record and off-record impoliteness strategies, with the majority opting for on-record impoliteness, specifically positive impoliteness. The most frequently used impoliteness strategies are belittling, insults, and rhetorical questions. The strategies also exhibit culture-specific features such as the use of God’s name and vocatives. Analysis of metapragmatic comments indicates that commenters evaluate the video as impolite, as reflected in their expression of negative emotions. This evaluation appears to be rooted in the perception that Barhom’s behavior violated the moral foundation of authority/respect. Additionally, the results suggest that fairness/reciprocity also underlies commenters’ evaluations of impoliteness. Thus, commenters seem to use impoliteness as a response to perceived moral transgressions.

Internet Pragmatics
University of Debrecen (HU)
Openalex Percentile: Top 22%
Hate Speech and Cyberbullying Detection
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