Traditional Communication in Ọrọ

This study explores the traditional communication systems of the Ọrọ people of Southern Nigeria, speakers of the Ọrọ language and cultural relatives of the Ibibio and Efik. Based on ethnographic research in Okobo, Ẹwẹmẹ, and Uruẹ Ofong, it documents indigenous forms such as palm fronds (ogbín), plantain stems (egbad agam), water rituals (uwakpọ ku mmọñ), town criers (Amaiagama Uduñ), masquerades (Ekpo), gunshots, fire, folklore, proverbs, and personal names. These channels serve multiple functions: mobilizing communities, regulating disputes, enforcing moral codes, entertaining, and sustaining spiritual ties with ancestors. The findings reveal that communication in Ọrọ society is both symbolic and performative, operating as a cultural archive and a mechanism for social cohesion. In an era of globalization and digital dominance, documenting these practices is urgent to safeguard cultural identity and highlight the resilience of indigenous African communication systems.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-03-17
DOI
https://doi.org/10.5281/zenodo.19060701
Primary Topic
Indigenous Knowledge Systems and Agriculture
Type
article
Field-Weighted Citation Impact
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article

Traditional Communication in Ọrọ

Golden Ekpo & Willie U. Willie
Zenodo (CERN European Organization for Nuclear Research)
Indigenous Knowledge Systems and Agriculture
article

Traditional Communication in Ọrọ

Golden Ekpo & Willie U. Willie
article en

Abstract

This study explores the traditional communication systems of the Ọrọ people of Southern Nigeria, speakers of the Ọrọ language and cultural relatives of the Ibibio and Efik. Based on ethnographic research in Okobo, Ẹwẹmẹ, and Uruẹ Ofong, it documents indigenous forms such as palm fronds (ogbín), plantain stems (egbad agam), water rituals (uwakpọ ku mmọñ), town criers (Amaiagama Uduñ), masquerades (Ekpo), gunshots, fire, folklore, proverbs, and personal names. These channels serve multiple functions: mobilizing communities, regulating disputes, enforcing moral codes, entertaining, and sustaining spiritual ties with ancestors. The findings reveal that communication in Ọrọ society is both symbolic and performative, operating as a cultural archive and a mechanism for social cohesion. In an era of globalization and digital dominance, documenting these practices is urgent to safeguard cultural identity and highlight the resilience of indigenous African communication systems.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 19%
Indigenous Knowledge Systems and Agriculture
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