The problem of the transcendental from Kant to Hegel. The young Foucault's interpretation of the “Phenomenology of Spirit” in his 1949 <i>mémoire</i>

Abstract In this paper, I explore the young Foucault's engagement with phenomenology in his master's thesis, The Constitution of a Historical Transcendental in Hegel's Phenomenology of Spirit. I begin by outlining the context of this early work (Section 1), followed by a brief summary of the thesis and its overall argumentative structure (Section 2). In Section 3, I analyze Foucault's critique of Kant, which concerns not only Kant's ahistorical conception of the transcendental (3.1), but also the lack of critical reflection on the conditions of access to transcendental philosophy (3.2). Finally, I trace the emergence of the theme of the empirico–transcendental doublet in the 1949 thesis, and consider to what extent this notion applies to both Kant and Hegel (3.3).

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Publication Details

Journal
The Southern Journal of Philosophy
Published
2026-03-13
DOI
https://doi.org/10.1111/sjp.70043
Primary Topic
Foucault, Power, and Ethics
Type
article
Field-Weighted Citation Impact
0.00
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article

The problem of the transcendental from Kant to Hegel. The young Foucault's interpretation of the “Phenomenology of Spirit” in his 1949 mémoire

Christophe Bouton
The Southern Journal of Philosophy
Foucault, Power, and Ethics
article

The problem of the transcendental from Kant to Hegel. The young Foucault's interpretation of the “Phenomenology of Spirit” in his 1949 mémoire

Christophe Bouton
article en

Abstract

Abstract In this paper, I explore the young Foucault's engagement with phenomenology in his master's thesis, The Constitution of a Historical Transcendental in Hegel's Phenomenology of Spirit. I begin by outlining the context of this early work (Section 1), followed by a brief summary of the thesis and its overall argumentative structure (Section 2). In Section 3, I analyze Foucault's critique of Kant, which concerns not only Kant's ahistorical conception of the transcendental (3.1), but also the lack of critical reflection on the conditions of access to transcendental philosophy (3.2). Finally, I trace the emergence of the theme of the empirico–transcendental doublet in the 1949 thesis, and consider to what extent this notion applies to both Kant and Hegel (3.3).

The Southern Journal of Philosophy
Université Bordeaux Montaigne (FR)
Reduced inequalities
Openalex Percentile: Top 26%
Foucault, Power, and Ethics
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