Orthodox Dogmatic Teaching and Its Varieties in the Development of Modern Greek Theology

This paper examines the evolution of modern Greek Orthodox dogmatic theology, highlighting its transition from early twentieth-century scholasticism to the diverse neo-patristic and existential approaches that shaped its later renewal. It begins with Panagiotes Trembelas, whose comprehensive but manualist synthesis safeguarded doctrinal continuity while limiting historical and experiential depth. After the Second World War, Greek theology encountered Russian émigré thought and rediscovered the Palamite tradition, inspiring a “return to the Fathers” and a search for authentic patristic expression. This movement produced multiple trajectories: John Romanides emphasized historical and experiential purification, Christos Yannaras redefined dogma as personal and relational existence, and John Zizioulas developed a Eucharistic and relational ontology grounded in communion. Rather than representing rupture, these approaches reflect a creative struggle to articulate Orthodox faith within modern intellectual contexts. Overall, this paper presents modern Greek dogmatics as a dynamic field negotiating tradition, modernity, and ecclesial identity.