Co-Curricular-Making’s Lessons

Drawing on one curricular reform effort underway, this paper documents the found intersections of Dewey’s (1934) notion of “roominess,” with valuing multiple learner/learning differences and paths, bringing many related curricular theorists’ voices to bear. Concepts emerge that become ongoing accompaniments for educators, breathing life into the lived terms of responsive co-curricular-making. These accompanying concepts value time and concrete practice living/learning within vulnerable, trust-building, and connected ways in classrooms. It is through such roomy curricular enactment that educators find language for responsive curricular enactment, mobilizing curricular reform efforts orienting teaching/learning towards individual/collective growth and well-being. Further, these understandings have been significantly enlarged and deepened through kinships with Indigenous ways of knowing and being.

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Publication Details

Journal
Journal of Curriculum Theorizing
Published
2026-03-13
DOI
https://doi.org/10.63997/jct.v41i1.1295
Primary Topic
Indigenous and Place-Based Education
Type
article
Field-Weighted Citation Impact
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article

Co-Curricular-Making’s Lessons

Margaret Macintyre Latta
Journal of Curriculum Theorizing
Indigenous and Place-Based Education
article

Co-Curricular-Making’s Lessons

Margaret Macintyre Latta
article en

Abstract

Drawing on one curricular reform effort underway, this paper documents the found intersections of Dewey’s (1934) notion of “roominess,” with valuing multiple learner/learning differences and paths, bringing many related curricular theorists’ voices to bear. Concepts emerge that become ongoing accompaniments for educators, breathing life into the lived terms of responsive co-curricular-making. These accompanying concepts value time and concrete practice living/learning within vulnerable, trust-building, and connected ways in classrooms. It is through such roomy curricular enactment that educators find language for responsive curricular enactment, mobilizing curricular reform efforts orienting teaching/learning towards individual/collective growth and well-being. Further, these understandings have been significantly enlarged and deepened through kinships with Indigenous ways of knowing and being.

Journal of Curriculum TheorizingVol. 41(1)
University of British Columbia, Okanagan Campus (CA)
Openalex Percentile: Top 23%
Indigenous and Place-Based Education
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