Before We Talk-Story About Authentic Representation, We Need to Talk About Relationality, Ethics, and Integrity Throughout Research and Publishing Networks

In an earlier article, I discussed performing talk-story, an Indigenous Research Methodology (IRM), as a means of co-creating data in Western contexts with sceptical participants. The methodological aim of IRMs is to address power imbalances between the researched and the researcher; thus, introducing relational accountability into the authentic representation of previously marginalized and/or silenced perspectives. However, adopting inclusive methodological approaches, which comply with guidance provided by Western ethics organisations and Ethics Review Boards (ERB) to establish the integrity of co-created data, is not the full story; indeed, I argue that they are effectively redundant until the representational research is published. This is because there is another level of potential power imbalance involved in the authentic representation of the researched, the peer review. Consequently, authentic representation is only achievable if everyone in the publishing network understands their ethical responsibilities and behaves with integrity and accountability. In this article, I explore a “what if” question, by adopting a hybrid factual/hypothetical story analysis to contemplate the role of co-destructive peer reviewers in facilitating/denying authentic representation in a spoiled field. I ask whether peer reviewers have an obligation to comply with the Committee on Publication Ethics (COPE) guidelines to facilitate the publication of fresh perspectives that challenge existing beliefs. Alternatively, should an unaccountable use of negative ethics to insult other scholars’ publications, perpetuate culture wars, and/or the use of vulgar terminology to define the culture and intellect of study participants be tolerated? To address the hypothetical negative ethics of a minority, I propose that, where appropriate to the study purpose, ERB allow situational ethics to be employed by unilaterally removing selected confidentiality restrictions. This would promote transparency and encourage debate, thus eliminating a level of power imbalance between the researched and the peer reviewer that no relational methodological approach can circumvent.

Authors

Institutions

Publication Details

Journal
International Journal of Qualitative Methods
Published
2026-01-19
DOI
https://doi.org/10.1177/16094069251409604
Primary Topic
Qualitative Research Methods and Ethics
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Before We Talk-Story About Authentic Representation, We Need to Talk About Relationality, Ethics, and Integrity Throughout Research and Publishing Networks

Paul Cook
International Journal of Qualitative Methods
Qualitative Research Methods and Ethics
article

Before We Talk-Story About Authentic Representation, We Need to Talk About Relationality, Ethics, and Integrity Throughout Research and Publishing Networks

Paul Cook
article en

Abstract

In an earlier article, I discussed performing talk-story, an Indigenous Research Methodology (IRM), as a means of co-creating data in Western contexts with sceptical participants. The methodological aim of IRMs is to address power imbalances between the researched and the researcher; thus, introducing relational accountability into the authentic representation of previously marginalized and/or silenced perspectives. However, adopting inclusive methodological approaches, which comply with guidance provided by Western ethics organisations and Ethics Review Boards (ERB) to establish the integrity of co-created data, is not the full story; indeed, I argue that they are effectively redundant until the representational research is published. This is because there is another level of potential power imbalance involved in the authentic representation of the researched, the peer review. Consequently, authentic representation is only achievable if everyone in the publishing network understands their ethical responsibilities and behaves with integrity and accountability. In this article, I explore a “what if” question, by adopting a hybrid factual/hypothetical story analysis to contemplate the role of co-destructive peer reviewers in facilitating/denying authentic representation in a spoiled field. I ask whether peer reviewers have an obligation to comply with the Committee on Publication Ethics (COPE) guidelines to facilitate the publication of fresh perspectives that challenge existing beliefs. Alternatively, should an unaccountable use of negative ethics to insult other scholars’ publications, perpetuate culture wars, and/or the use of vulgar terminology to define the culture and intellect of study participants be tolerated? To address the hypothetical negative ethics of a minority, I propose that, where appropriate to the study purpose, ERB allow situational ethics to be employed by unilaterally removing selected confidentiality restrictions. This would promote transparency and encourage debate, thus eliminating a level of power imbalance between the researched and the peer reviewer that no relational methodological approach can circumvent.

International Journal of Qualitative MethodsVol. 25
Northumbria University (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 31%
Qualitative Research Methods and Ethics
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.