Beyond toolkits: Critical autoethnography and a relational agenda for discourse studies in media and communication

Critical Discourse Studies (CDS) faces three vulnerabilities: Eurocentric canons, computational reductionism, and rhetorical decolonization. This article offers a retrospective critical autoethnographic intervention that reimagines CDS as relational practice. Writing as a Filipino communication scholar, I revisit my trajectory—from textbook encounters with multimodal CDA to the theorization of trust cultures and relational sovereignties—to show how scholarly becoming generates theory. From this emerge four provocations: beyond toolkits, beyond textbooks, beyond derivative Souths, and toward ambivalence and hope. I clarify relational critique as an approach that treats relationality as the ontological ground of critique rather than a contextual supplement. I also specify the retrospective autoethnographic materials and analytic stance guiding this inquiry. Rather than rejecting toolkits, I argue for decentering toolkit-centrism by situating methods as secondary to the theorization of social problems. Finally, I outline a relational agenda that bridges interpretive inquiry with emerging computational practices.

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Publication Details

Journal
Discourse & Communication
Published
2026-03-03
DOI
https://doi.org/10.1177/17504813261420507
Primary Topic
Posthumanist Ethics and Activism
Type
article
Field-Weighted Citation Impact
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article

Beyond toolkits: Critical autoethnography and a relational agenda for discourse studies in media and communication

Karl Patrick R. Mendoza
Discourse & Communication
Posthumanist Ethics and Activism
article

Beyond toolkits: Critical autoethnography and a relational agenda for discourse studies in media and communication

Karl Patrick R. Mendoza
article en

Abstract

Critical Discourse Studies (CDS) faces three vulnerabilities: Eurocentric canons, computational reductionism, and rhetorical decolonization. This article offers a retrospective critical autoethnographic intervention that reimagines CDS as relational practice. Writing as a Filipino communication scholar, I revisit my trajectory—from textbook encounters with multimodal CDA to the theorization of trust cultures and relational sovereignties—to show how scholarly becoming generates theory. From this emerge four provocations: beyond toolkits, beyond textbooks, beyond derivative Souths, and toward ambivalence and hope. I clarify relational critique as an approach that treats relationality as the ontological ground of critique rather than a contextual supplement. I also specify the retrospective autoethnographic materials and analytic stance guiding this inquiry. Rather than rejecting toolkits, I argue for decentering toolkit-centrism by situating methods as secondary to the theorization of social problems. Finally, I outline a relational agenda that bridges interpretive inquiry with emerging computational practices.

Discourse & Communication
Polytechnic University of the Philippines (PH), University of the Philippines Manila (PH)
Reduced inequalities
Openalex Percentile: Top 27%
Posthumanist Ethics and Activism
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Beyond toolkits: Critical autoethnography and a relational agenda for discourse studies in media and communication — Karl Patrick R. Mendoza · Discourse & Communication (2026) | TGRS Research Map | TGRS