Policing Women’s Dressing in 21st Century Nigeria: Prioritizing Dignity Rights

Abstract The writer, Chimamanda Adichie, was sent out of an Nsukka chapel for wearing a short-sleeved blouse. The TV presenter, Funmi Iyanda, was harassed by police for wearing a knee-length dress. Nigeria’s response to a suit at the ECOWAS Court of Justice brought by an actress, Dorothy Njemanze, included that she “dress[ed] naked or half naked”. Firdaus Amasa was initially denied call to the Nigerian bar because she wore a hijab beneath her lawyer’s wig, and several young women have been decamped from the mandatory National Youth Service Corps programme for wearing skirts instead of trousers and shorts. Analysing the above incidents, alongside the Supreme Court’s decision in Lagos State Government v Abdulkareem , this article finds that though it is easier to enforce women’s rights to choose their dress when religious liberty is engaged, the constitutionally guaranteed protection against degrading treatment is one thread that runs across all instances of policing women’s dress. Consequently, prioritizing dignity rights for Nigeria’s womenfolk will shield them from indignities associated with policing their dress choices.

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Publication Details

Journal
Journal of African Law
Published
2026-03-09
DOI
https://doi.org/10.1017/s002185532610093x
Primary Topic
Diverse Research Studies Overview
Type
article
Field-Weighted Citation Impact
0.00
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article

Policing Women’s Dressing in 21st Century Nigeria: Prioritizing Dignity Rights

Samuel Ihuoma Nwatu, Edith O. Nwosu, Emmanuel Onyedi Wingate
Journal of African Law
Diverse Research Studies Overview
article

Policing Women’s Dressing in 21st Century Nigeria: Prioritizing Dignity Rights

Samuel Ihuoma Nwatu, Edith O. Nwosu, Emmanuel Onyedi Wingate
article en

Abstract

Abstract The writer, Chimamanda Adichie, was sent out of an Nsukka chapel for wearing a short-sleeved blouse. The TV presenter, Funmi Iyanda, was harassed by police for wearing a knee-length dress. Nigeria’s response to a suit at the ECOWAS Court of Justice brought by an actress, Dorothy Njemanze, included that she “dress[ed] naked or half naked”. Firdaus Amasa was initially denied call to the Nigerian bar because she wore a hijab beneath her lawyer’s wig, and several young women have been decamped from the mandatory National Youth Service Corps programme for wearing skirts instead of trousers and shorts. Analysing the above incidents, alongside the Supreme Court’s decision in Lagos State Government v Abdulkareem , this article finds that though it is easier to enforce women’s rights to choose their dress when religious liberty is engaged, the constitutionally guaranteed protection against degrading treatment is one thread that runs across all instances of policing women’s dress. Consequently, prioritizing dignity rights for Nigeria’s womenfolk will shield them from indignities associated with policing their dress choices.

Journal of African Law
University of Nigeria (NG)
Gender equality
Openalex Percentile: Top 35%
Diverse Research Studies Overview
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