Animating Marble

This article explores how white marble, as a material charged with theological resonance and imperial symbolism, was strategically employed in the Palatine Chapel of Aachen to construct a sacred space that conveyed both divine presence and political authority. Drawing on the legacy of Byzantine architecture, especially Hagia Sophia and the Church of Sts. Sergius and Bacchus, the study analyzes how Charlemagne’s architects appropriated the aesthetics of Byzantine whiteness to evoke sacred light and imperial legitimacy. White marble, far from being a passive decorative element, functioned as an active agent in the visual theology of the chapel—its luminosity, veining, and tactile qualities embodying metaphysical concepts of purity, the Logos, and divine favor. The article argues that the reuse of spolia and the manipulation of marble surfaces constituted a conscious act of cultural memory, reinforcing Aachen’s identity as a New Jerusalem. By integrating art historical, theological, and phenomenological perspectives, this study contributes to a deeper understanding of how material choices in sacred architecture encode religious meaning and support ideological narratives. The interaction of marble and light in Aachen reflects a sensory theology that transcends visuality, engaging the body, memory, and imagination of its beholders.

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Publication Details

Journal
The International Journal of Religion and Spirituality in Society
Published
2026-03-09
DOI
https://doi.org/10.18848/2154-8633/cgp/a507
Primary Topic
Medieval History and Crusades
Type
article
Field-Weighted Citation Impact
0.00
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article

Animating Marble

Jasmina Ćirić
The International Journal of Religion and Spirituality in Society
Medieval History and Crusades
article

Animating Marble

Jasmina Ćirić
article en

Abstract

This article explores how white marble, as a material charged with theological resonance and imperial symbolism, was strategically employed in the Palatine Chapel of Aachen to construct a sacred space that conveyed both divine presence and political authority. Drawing on the legacy of Byzantine architecture, especially Hagia Sophia and the Church of Sts. Sergius and Bacchus, the study analyzes how Charlemagne’s architects appropriated the aesthetics of Byzantine whiteness to evoke sacred light and imperial legitimacy. White marble, far from being a passive decorative element, functioned as an active agent in the visual theology of the chapel—its luminosity, veining, and tactile qualities embodying metaphysical concepts of purity, the Logos, and divine favor. The article argues that the reuse of spolia and the manipulation of marble surfaces constituted a conscious act of cultural memory, reinforcing Aachen’s identity as a New Jerusalem. By integrating art historical, theological, and phenomenological perspectives, this study contributes to a deeper understanding of how material choices in sacred architecture encode religious meaning and support ideological narratives. The interaction of marble and light in Aachen reflects a sensory theology that transcends visuality, engaging the body, memory, and imagination of its beholders.

The International Journal of Religion and Spirituality in Society
University of Kragujevac (RS)
Sustainable cities and communities
Openalex Percentile: Top 29%
Medieval History and Crusades
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Animating Marble — Jasmina Ćirić · The International Journal of Religion and Spirituality in Society (2026) | TGRS Research Map | TGRS