SUMMARY “With Deep Affection and Devotion”: Mechanisms of Implantation and Devotional Experiences in the Transfer of Corpisanti Between Rome and New Spain (17th–19th Centuries)

This paper examines the transfer, reception, and devotional development of a selection of Roman catacomb martyr relics (corpisanti) donated to New Spain (now Mexico) between the 17th and 19th centuries: St. Pontian in Mexico City (ca. 1603), St. Veneranda in Aguascalientes (1786), St. Innocentia in Guadalajara (1785), and St. Theodora in Xalapa (1792). Drawing on documentary evidence from Roman archives regarding the requests and donation processes, as well as reports from New Spain’s printed media—such as gazettes, devotional pamphlets, and novenas—this paper explores the motivations of the benefactors and the spiritual needs that drove these acquisitions. Additionally, it analyzes the mechanisms of devotional implantation, the social dynamics surrounding the relics’ arrival, and the factors that influenced their enduring veneration, decline, or neglect.

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Publication Details

Journal
University Library Heidelberg
Published
2026-01-06
DOI
https://doi.org/10.11588/mira.2025.2.114834
Primary Topic
Early Modern Women Writers
Type
article
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article

SUMMARY “With Deep Affection and Devotion”: Mechanisms of Implantation and Devotional Experiences in the Transfer of Corpisanti Between Rome and New Spain (17th–19th Centuries)

Montserrat Andrea Báez Hernández
University Library Heidelberg
Early Modern Women Writers
article

SUMMARY “With Deep Affection and Devotion”: Mechanisms of Implantation and Devotional Experiences in the Transfer of Corpisanti Between Rome and New Spain (17th–19th Centuries)

Montserrat Andrea Báez Hernández
article en

Abstract

This paper examines the transfer, reception, and devotional development of a selection of Roman catacomb martyr relics (corpisanti) donated to New Spain (now Mexico) between the 17th and 19th centuries: St. Pontian in Mexico City (ca. 1603), St. Veneranda in Aguascalientes (1786), St. Innocentia in Guadalajara (1785), and St. Theodora in Xalapa (1792). Drawing on documentary evidence from Roman archives regarding the requests and donation processes, as well as reports from New Spain’s printed media—such as gazettes, devotional pamphlets, and novenas—this paper explores the motivations of the benefactors and the spiritual needs that drove these acquisitions. Additionally, it analyzes the mechanisms of devotional implantation, the social dynamics surrounding the relics’ arrival, and the factors that influenced their enduring veneration, decline, or neglect.

University Library Heidelberg
Openalex Percentile: Top 28%
Early Modern Women Writers
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