Maternal Paradox: When Nurturer Meets the Knife, Living Organ Donation From Daughters to Mothers in Türkiye

ABSTRACT This article uses the case of living organ donation from daughters to mothers in Türkiye to examine how maternal subjectivities are constructed, enacted, and transformed within specific cultural contexts. In Türkiye, motherhood is both culturally idealized and politically reinforced as the moral core of womanhood. Although women are statistically far more likely to become living organ donors, existing explanations often focus on structural inequalities while overlooking how subjectivity intersects with these conditions. By drawing on feminist phenomenology and interviews with eight donors, our study shows that although structural forces shape donation, daughters actively negotiate their self‐maternal subjectivities, even embodying maternal roles before motherhood. When mothers receive organs from daughters, normative ideals of selfless motherhood are unsettled, prompting both generations to reconfigure inherited notions of sacrifice and care. These exchanges become sites where maternal subjectivity is fractured, negotiated, and reconfigured by both generations. Our study contributes to feminist bioethics, motherhood studies, transplantation ethics, and the sociologies of care and donation.

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Publication Details

Journal
Sociology Lens
Published
2026-03-03
DOI
https://doi.org/10.1111/johs.70040
Primary Topic
Organ Donation and Transplantation
Type
article
Field-Weighted Citation Impact
0.00
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article

Maternal Paradox: When Nurturer Meets the Knife, Living Organ Donation From Daughters to Mothers in Türkiye

Sezen Demirhan, İlknur Gürses Köse
Sociology Lens
Organ Donation and Transplantation
article

Maternal Paradox: When Nurturer Meets the Knife, Living Organ Donation From Daughters to Mothers in Türkiye

Sezen Demirhan, İlknur Gürses Köse
article en

Abstract

ABSTRACT This article uses the case of living organ donation from daughters to mothers in Türkiye to examine how maternal subjectivities are constructed, enacted, and transformed within specific cultural contexts. In Türkiye, motherhood is both culturally idealized and politically reinforced as the moral core of womanhood. Although women are statistically far more likely to become living organ donors, existing explanations often focus on structural inequalities while overlooking how subjectivity intersects with these conditions. By drawing on feminist phenomenology and interviews with eight donors, our study shows that although structural forces shape donation, daughters actively negotiate their self‐maternal subjectivities, even embodying maternal roles before motherhood. When mothers receive organs from daughters, normative ideals of selfless motherhood are unsettled, prompting both generations to reconfigure inherited notions of sacrifice and care. These exchanges become sites where maternal subjectivity is fractured, negotiated, and reconfigured by both generations. Our study contributes to feminist bioethics, motherhood studies, transplantation ethics, and the sociologies of care and donation.

Sociology Lens
National and Kapodistrian University of Athens (GR), Ege University (TR), Frontier Science Foundation-Hellas (GR)
Gender equality
Openalex Percentile: Top 34%
Organ Donation and Transplantation
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