THE SPIRITUALLY VACANT OFFENDER: EXAMINING SPIRITUAL VACUUM AS A RISK FACTOR FOR CRIMINAL BEHAVIOR THROUGH THE PSYCHOPOSSESSION FRAMEWORK

The relationship between spiritual emptiness and criminal behavior represents a critically understudied domain in forensic psychology, criminology, and Christian counseling. This quantitative, correlational study investigated spiritual vacuum—a state of existential meaninglessness, moral disorientation, transcendent disconnection, and absence of spiritual practice—as a risk factor for criminal behavior through the lens of psychopossession theory. Building upon forensic applications research demonstrating strong correlations between Spectrum of Possession by Evil (SPE) placement and psychopathy (r = .702), and predictive validity for recidivism (AUC = .67-.71), this study extended the framework by examining whether spiritual vacuum contributes unique variance to understanding the "hardened heart" phenomenon characteristic of serious offenders. Using a retrospective archival design with N = 600 adult criminal offenders stratified by offense type (violent n = 240, property n = 180, sexual n = 120, drug n = 60) from Department of Justice databases, the study employed the SPE-70 (α = .96), Psychopossession Assessment Protocol (PAP-112, α = .94), PCL-R, and a newly developed Spiritual Vacuum Forensic Coding Protocol (SV-FCP, α = .89) for retrospective assessment of vacuum indicators from comprehensive case files. Results provided substantial empirical support for the study's hypotheses, with 8 of 10 (80%) receiving statistical confirmation. The primary finding demonstrated a significant positive correlation between spiritual vacuum total scores and SPE-70 total scores (r = .40, p < .001), with 16.2% of variance shared between constructs. Hierarchical regression revealed that spiritual vacuum predicted SPE placement beyond demographic and criminal history covariates (ΔR² = .187, p < .001). For recidivism prediction, spiritual vacuum demonstrated significant incremental validity (ΔAUC = .029-.060), with stronger effects for violent recidivism (ΔAUC = .060). Offense type analysis revealed significant differences in vacuum profiles, F(3, 596) = 8.42, p < .001, with sexual offenders exhibiting the highest vacuum scores followed by violent offenders. Notably, 65% of the sample exceeded clinical SPE threshold levels. These findings validate spiritual vacuum as a measurable, empirically meaningful construct with significant implications for forensic assessment, correctional rehabilitation, Christian counseling, prison chaplaincy, and criminal justice policy. The study advances a biopsychosocial-spiritual model integrating theological anthropology with empirical criminology, providing evidence-based support for spiritually-integrated interventions with offender populations.

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Zenodo (CERN European Organization for Nuclear Research)
Published
2026-03-05
DOI
https://doi.org/10.5281/zenodo.18871424
Primary Topic
Religion, Spirituality, and Psychology
Type
article
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article

THE SPIRITUALLY VACANT OFFENDER: EXAMINING SPIRITUAL VACUUM AS A RISK FACTOR FOR CRIMINAL BEHAVIOR THROUGH THE PSYCHOPOSSESSION FRAMEWORK

Laszlo Pokorny
Zenodo (CERN European Organization for Nuclear Research)
Religion, Spirituality, and Psychology
article

THE SPIRITUALLY VACANT OFFENDER: EXAMINING SPIRITUAL VACUUM AS A RISK FACTOR FOR CRIMINAL BEHAVIOR THROUGH THE PSYCHOPOSSESSION FRAMEWORK

Laszlo Pokorny
article en

Abstract

The relationship between spiritual emptiness and criminal behavior represents a critically understudied domain in forensic psychology, criminology, and Christian counseling. This quantitative, correlational study investigated spiritual vacuum—a state of existential meaninglessness, moral disorientation, transcendent disconnection, and absence of spiritual practice—as a risk factor for criminal behavior through the lens of psychopossession theory. Building upon forensic applications research demonstrating strong correlations between Spectrum of Possession by Evil (SPE) placement and psychopathy (r = .702), and predictive validity for recidivism (AUC = .67-.71), this study extended the framework by examining whether spiritual vacuum contributes unique variance to understanding the "hardened heart" phenomenon characteristic of serious offenders. Using a retrospective archival design with N = 600 adult criminal offenders stratified by offense type (violent n = 240, property n = 180, sexual n = 120, drug n = 60) from Department of Justice databases, the study employed the SPE-70 (α = .96), Psychopossession Assessment Protocol (PAP-112, α = .94), PCL-R, and a newly developed Spiritual Vacuum Forensic Coding Protocol (SV-FCP, α = .89) for retrospective assessment of vacuum indicators from comprehensive case files. Results provided substantial empirical support for the study's hypotheses, with 8 of 10 (80%) receiving statistical confirmation. The primary finding demonstrated a significant positive correlation between spiritual vacuum total scores and SPE-70 total scores (r = .40, p < .001), with 16.2% of variance shared between constructs. Hierarchical regression revealed that spiritual vacuum predicted SPE placement beyond demographic and criminal history covariates (ΔR² = .187, p < .001). For recidivism prediction, spiritual vacuum demonstrated significant incremental validity (ΔAUC = .029-.060), with stronger effects for violent recidivism (ΔAUC = .060). Offense type analysis revealed significant differences in vacuum profiles, F(3, 596) = 8.42, p < .001, with sexual offenders exhibiting the highest vacuum scores followed by violent offenders. Notably, 65% of the sample exceeded clinical SPE threshold levels. These findings validate spiritual vacuum as a measurable, empirically meaningful construct with significant implications for forensic assessment, correctional rehabilitation, Christian counseling, prison chaplaincy, and criminal justice policy. The study advances a biopsychosocial-spiritual model integrating theological anthropology with empirical criminology, providing evidence-based support for spiritually-integrated interventions with offender populations.

Zenodo (CERN European Organization for Nuclear Research)
Rutgers, The State University of New Jersey (US), Fujitsu (United Kingdom) (GB), New Jersey City University (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 41%
Religion, Spirituality, and Psychology
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