Political captives in East Asia: Thought reform and national security

Abstract Thought reform campaigns aimed at the psychological transformation of captives have long been tools to enhance national security and political legitimacy in East Asia. Fusing Soviet concepts of human perfectibility and Confucian ideals of transformation through education, sophisticated systems have evolved to convert political opponents. Whether labelled as tenkō in Japan, ‘self-renovation’ in Nationalist China, or ‘new learning’ in the People’s Republic of China, these programmes shared the fundamental goal of pressuring individuals to renounce previous beliefs and adopt state-sanctioned ideologies. This article examines how Japanese war crimes prisoners, political dissidents, and former Chinese Nationalist officers experienced these campaigns. Despite differences in implementation, each regime used confession, group study, and psychological coercion. This historical perspective is particularly relevant today as China’s leadership continues to weaponise historical narratives – including the ‘correct’ understandings of WWII history – with implications for contemporary tensions between China and Taiwan.

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Publication Details

Journal
European Journal of International Security
Published
2026-03-04
DOI
https://doi.org/10.1017/eis.2026.10049
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Political captives in East Asia: Thought reform and national security

Barak Kushner
European Journal of International Security
Chinese history and philosophy
article

Political captives in East Asia: Thought reform and national security

Barak Kushner
article en

Abstract

Abstract Thought reform campaigns aimed at the psychological transformation of captives have long been tools to enhance national security and political legitimacy in East Asia. Fusing Soviet concepts of human perfectibility and Confucian ideals of transformation through education, sophisticated systems have evolved to convert political opponents. Whether labelled as tenkō in Japan, ‘self-renovation’ in Nationalist China, or ‘new learning’ in the People’s Republic of China, these programmes shared the fundamental goal of pressuring individuals to renounce previous beliefs and adopt state-sanctioned ideologies. This article examines how Japanese war crimes prisoners, political dissidents, and former Chinese Nationalist officers experienced these campaigns. Despite differences in implementation, each regime used confession, group study, and psychological coercion. This historical perspective is particularly relevant today as China’s leadership continues to weaponise historical narratives – including the ‘correct’ understandings of WWII history – with implications for contemporary tensions between China and Taiwan.

European Journal of International Security
University of Cambridge (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 41%
Chinese history and philosophy
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