Child Spirits in Thailand: The Intimacy of Kumanthong and Luk Thep

Propitiating, or “adopting” child spirits is a traditional practice in Thailand that briefly joined a transnational trend in the mid 2010s of adopting dolls that had the look and feel of the realistic reborn dolls that were trendy in the United States in the 1990s. These “angel dolls,” or luk thep, are a recent innovation in the diverse practices of propitiating child spirits that highlight the intimate, familial, and affective dimensions of these spiritual practices. In recent decades new iterations of child spirit propitiation have emerged focusing on intimacy with the spirit, and the shifting aesthetics of the material form away from human remains or abstractions, to increasingly life-like or appealingly child-like material forms, and the increasing interest in mass-produced commodity forms of child spirits. A new-animist analytic identifies within these practices forms of personhood that are inter-dependent and relational.

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Publication Details

Journal
Religions
Published
2026-03-02
DOI
https://doi.org/10.3390/rel17030303
Primary Topic
Southeast Asian Sociopolitical Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Child Spirits in Thailand: The Intimacy of Kumanthong and Luk Thep

Megan Sinnott
Religions
Southeast Asian Sociopolitical Studies
article

Child Spirits in Thailand: The Intimacy of Kumanthong and Luk Thep

Megan Sinnott
article en

Abstract

Propitiating, or “adopting” child spirits is a traditional practice in Thailand that briefly joined a transnational trend in the mid 2010s of adopting dolls that had the look and feel of the realistic reborn dolls that were trendy in the United States in the 1990s. These “angel dolls,” or luk thep, are a recent innovation in the diverse practices of propitiating child spirits that highlight the intimate, familial, and affective dimensions of these spiritual practices. In recent decades new iterations of child spirit propitiation have emerged focusing on intimacy with the spirit, and the shifting aesthetics of the material form away from human remains or abstractions, to increasingly life-like or appealingly child-like material forms, and the increasing interest in mass-produced commodity forms of child spirits. A new-animist analytic identifies within these practices forms of personhood that are inter-dependent and relational.

ReligionsVol. 17(3)
Gender Studies (CZ)
Openalex Percentile: Top 41%
Southeast Asian Sociopolitical Studies
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