<i>To Be or Not to Be Yourself</i> : The Epilogue (vv. 67‒96) of Pindar’s <i>Pythian</i> 2 Revisited

Abstract In this paper, the notorious epilogue of Pindar’s Pythian 2 is examined. It is suggested that the heterogenous gnomic material presented here should not be taken at face value, neither as a breviary of Epinician conventions nor as an iambic zoo of animal lore, but taken as a cognitive experience, whereby the ʽIʼ reflects itself through a mirror of contrastive ʽnon-Iʼs. Hence, the exhortation to self-cognition (v. 72), a long-standing crux, receives a poignant meaning with an etymological turn. This process seems to be part of the tradition of rulers’ encomia (Appendix).

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Publication Details

Journal
Philologus
Published
2026-03-02
DOI
https://doi.org/10.1515/phil-2025-0004
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

To Be or Not to Be Yourself : The Epilogue (vv. 67‒96) of Pindar’s Pythian 2 Revisited

Zsolt Adorjáni
Philologus
Classical Antiquity Studies
article

To Be or Not to Be Yourself : The Epilogue (vv. 67‒96) of Pindar’s Pythian 2 Revisited

Zsolt Adorjáni
article en

Abstract

Abstract In this paper, the notorious epilogue of Pindar’s Pythian 2 is examined. It is suggested that the heterogenous gnomic material presented here should not be taken at face value, neither as a breviary of Epinician conventions nor as an iambic zoo of animal lore, but taken as a cognitive experience, whereby the ʽIʼ reflects itself through a mirror of contrastive ʽnon-Iʼs. Hence, the exhortation to self-cognition (v. 72), a long-standing crux, receives a poignant meaning with an etymological turn. This process seems to be part of the tradition of rulers’ encomia (Appendix).

Philologus
Pázmány Péter Catholic University (HU)
Openalex Percentile: Top 46%
Classical Antiquity Studies
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