Sacred Histories of Public Health: Leper Asylums, Patient Protest and the medical-Evangelical State in British India

How did the histories of biomedicine and Christianity coalesce even during the heydays of bacteriology and tropical medicine in the early twentieth century? How can focus on relatively underexplored sites that remain unsung in the historiography of scientific knowledge add to our insights about the links between the histories of imperialism, disciplinary institutions and scientific experiments? How does one conceptualise the presence and agency of the captive patients in the colonised context? This article argues that a renewed focus on the colonial leper asylums in British India allows us simultaneously to raise these fundamental questions, which resonate with the newly emergent histories of global and colonial science and medicine. In addressing these questions, this article establishes these leper asylums as a unique site where colonised diseased subalterns encountered, suffered, engaged with and defied different strands of British power that were concurrently imperial, biomedical and Christian.

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Publication Details

Journal
UEA Digital Repository (University of East Anglia)
Published
2026-02-18
Primary Topic
History of Medicine and Tropical Health
Type
article
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article

Sacred Histories of Public Health: Leper Asylums, Patient Protest and the medical-Evangelical State in British India

Shinjini Das
UEA Digital Repository (University of East Anglia)
History of Medicine and Tropical Health
article

Sacred Histories of Public Health: Leper Asylums, Patient Protest and the medical-Evangelical State in British India

Shinjini Das
article en

Abstract

How did the histories of biomedicine and Christianity coalesce even during the heydays of bacteriology and tropical medicine in the early twentieth century? How can focus on relatively underexplored sites that remain unsung in the historiography of scientific knowledge add to our insights about the links between the histories of imperialism, disciplinary institutions and scientific experiments? How does one conceptualise the presence and agency of the captive patients in the colonised context? This article argues that a renewed focus on the colonial leper asylums in British India allows us simultaneously to raise these fundamental questions, which resonate with the newly emergent histories of global and colonial science and medicine. In addressing these questions, this article establishes these leper asylums as a unique site where colonised diseased subalterns encountered, suffered, engaged with and defied different strands of British power that were concurrently imperial, biomedical and Christian.

UEA Digital Repository (University of East Anglia)
Openalex Percentile: Top 40%
History of Medicine and Tropical Health
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