The ‘Dharma’ echo: adapting Xuanzang’s pilgrimage in <i>Da Tang Xuanzang</i> (2016) and the cultural afterlife of Buddhist hagiography

Abstract Adaptations of Buddhist hagiography offer a distinctive vantage point for exploring how sacred narratives are reframed across media and geopolitical contexts. This article examines the 2016 historical drama film Da Tang Xuanzang as an adaptation of seventh-century accounts of the monk Xuanzang (600–664), most notably Great Tang Records on the Western Regions (Da Tang Xiyu ji) and Biography of the Tripiṭaka Master of the Great Ci’en Monastery (Da Tang Da Ci’en si sanzang fashi zhuan). Drawing on the theory of adaptation and the concept of intersemiotic translation, I analyse how the film reworks textual hagiography into a cinematic narrative that highlights Xuanzang’s spiritual resolve and cross-cultural encounters. The production situates the pilgrimage within Silk Road landscapes, translating a religious journey into a spectacle of cultural diplomacy aligned with contemporary heritage politics. I propose the concept of the ‘Dharma’ echo to describe the reverberation of Xuanzang’s story across time and media—an iterative dialogue between past and present, sacred and political, China and India—through which Buddhist cultural heritage is continually renewed.

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Publication Details

Journal
Adaptation
Published
2025-11-08
DOI
https://doi.org/10.1093/adaptation/apaf046
Primary Topic
Indian and Buddhist Studies
Type
article
Field-Weighted Citation Impact
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article

The ‘Dharma’ echo: adapting Xuanzang’s pilgrimage in Da Tang Xuanzang (2016) and the cultural afterlife of Buddhist hagiography

Lin He
Adaptation
Indian and Buddhist Studies
article

The ‘Dharma’ echo: adapting Xuanzang’s pilgrimage in Da Tang Xuanzang (2016) and the cultural afterlife of Buddhist hagiography

Lin He
article en

Abstract

Abstract Adaptations of Buddhist hagiography offer a distinctive vantage point for exploring how sacred narratives are reframed across media and geopolitical contexts. This article examines the 2016 historical drama film Da Tang Xuanzang as an adaptation of seventh-century accounts of the monk Xuanzang (600–664), most notably Great Tang Records on the Western Regions (Da Tang Xiyu ji) and Biography of the Tripiṭaka Master of the Great Ci’en Monastery (Da Tang Da Ci’en si sanzang fashi zhuan). Drawing on the theory of adaptation and the concept of intersemiotic translation, I analyse how the film reworks textual hagiography into a cinematic narrative that highlights Xuanzang’s spiritual resolve and cross-cultural encounters. The production situates the pilgrimage within Silk Road landscapes, translating a religious journey into a spectacle of cultural diplomacy aligned with contemporary heritage politics. I propose the concept of the ‘Dharma’ echo to describe the reverberation of Xuanzang’s story across time and media—an iterative dialogue between past and present, sacred and political, China and India—through which Buddhist cultural heritage is continually renewed.

AdaptationVol. 19(1)
Jimei University (CN)
Sustainable cities and communities
Openalex Percentile: Top 5%
Indian and Buddhist Studies
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The ‘Dharma’ echo: adapting Xuanzang’s pilgrimage in <i>Da Tang Xuanzang</i> (2016) and the cultural afterlife of Buddhist hagiography — Lin He · Adaptation (2025) | TGRS Research Map | TGRS