The Dispute over Images between Calvinism and Lutheranism

Abstract: The prohibition of images as the second commandment of the Decalogue and the rejection of images in the church are considered one of the characteristics distinguishing Calvinism and Lutheranism that shaped the life of the congregations in the 16th century. In fact, the introduction of a Calvinist confession of faith was not only expressed by the introduction of the breaking of bread at Communion and the abolition of baptismal exorcism, but it also always brought about the removal of images from church interiors. However, even before the confessional groups formed, the treatment of images became a theological problem that could even lead to iconoclasm. Luther's debate with Andreas Bodenstein von Karlstadt in Wittenberg, Huldrych Zwingli's positions in Zurich, Jean Calvin's teachings in Geneva, and the Heidelberg Catechism show how the arguments of medieval theologians were either adopted or rejected. The Lutheran reactions to the Heidelberg Catechism and the later religious colloquies between Lutheran and Calvinist theologians show how the question of images gradually gained confessional relevance.

Authors

Publication Details

Journal
Lutheran quarterly
Published
2026-02-26
DOI
https://doi.org/10.1353/lut.2026.a983996
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The Dispute over Images between Calvinism and Lutheranism

Irene Dingel
Lutheran quarterly
Reformation and Early Modern Christianity
article

The Dispute over Images between Calvinism and Lutheranism

Irene Dingel
article en

Abstract

Abstract: The prohibition of images as the second commandment of the Decalogue and the rejection of images in the church are considered one of the characteristics distinguishing Calvinism and Lutheranism that shaped the life of the congregations in the 16th century. In fact, the introduction of a Calvinist confession of faith was not only expressed by the introduction of the breaking of bread at Communion and the abolition of baptismal exorcism, but it also always brought about the removal of images from church interiors. However, even before the confessional groups formed, the treatment of images became a theological problem that could even lead to iconoclasm. Luther's debate with Andreas Bodenstein von Karlstadt in Wittenberg, Huldrych Zwingli's positions in Zurich, Jean Calvin's teachings in Geneva, and the Heidelberg Catechism show how the arguments of medieval theologians were either adopted or rejected. The Lutheran reactions to the Heidelberg Catechism and the later religious colloquies between Lutheran and Calvinist theologians show how the question of images gradually gained confessional relevance.

Lutheran quarterlyVol. 40(1)
Peace, Justice and strong institutions
Openalex Percentile: Top 41%
Reformation and Early Modern Christianity
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.