When Kinship Becomes Tainted: Symbolic Classification in Chinese Kinship Estrangement

Existing studies regard kinship estrangement as an instrumental or reflexive choice that may bring stigma and social pressure. From the perspective of symbolic classification, I explore the sanctification of kinship estrangement. Based on in-depth interview data from Chinese adults, I find that they use three symbolic classification methods: relational classification, temporal classification and spatial classification. Symbolic classification creates a distinction between the self and kinship. Moreover, they attribute sacred meanings such as independence and autonomy to the self, and they represent kinship as dependence and obedience with profane meanings. Ultimately, symbolic classification forms a binary symbolic structure of ‘autonomous self and tainted kinship’. This symbolic structure reconstructs the traditional kinship order and legitimizes kinship estrangement. It is the product of social processes and has limited dynamics.

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Publication Details

Journal
Cultural Sociology
Published
2026-02-25
DOI
https://doi.org/10.1177/17499755261416170
Primary Topic
Social Power and Status Dynamics
Type
article
Field-Weighted Citation Impact
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article

When Kinship Becomes Tainted: Symbolic Classification in Chinese Kinship Estrangement

Junjian Li
Cultural Sociology
Social Power and Status Dynamics
article

When Kinship Becomes Tainted: Symbolic Classification in Chinese Kinship Estrangement

Junjian Li
article en

Abstract

Existing studies regard kinship estrangement as an instrumental or reflexive choice that may bring stigma and social pressure. From the perspective of symbolic classification, I explore the sanctification of kinship estrangement. Based on in-depth interview data from Chinese adults, I find that they use three symbolic classification methods: relational classification, temporal classification and spatial classification. Symbolic classification creates a distinction between the self and kinship. Moreover, they attribute sacred meanings such as independence and autonomy to the self, and they represent kinship as dependence and obedience with profane meanings. Ultimately, symbolic classification forms a binary symbolic structure of ‘autonomous self and tainted kinship’. This symbolic structure reconstructs the traditional kinship order and legitimizes kinship estrangement. It is the product of social processes and has limited dynamics.

Cultural Sociology
Fudan University (CN)
Reduced inequalities
Openalex Percentile: Top 49%
Social Power and Status Dynamics
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