The philosophy of freedom in Jan Patočka’s thought

This article undertakes a genealogical analysis of the concept of freedom elaborated by the Czech philosopher Jan Patočka. It particularly examines the relevance of the insights contained in the incomplete project of the Negative Platonism, elaborated around 1953. In this seminal work, Patočka endeavors to illuminate a “negative” path for philosophical discourse, one that embraces the character of the negative, not as negation but as distancing. Through a nuanced reconceptualization of Plato’s chorismós and Husserl’s epoché, Patočka argues how this “positive negativity” illuminates the very structure of the experience of freedom. This article discusses how the theoretical impetus of the Negative Platonism gained considerable momentum in Patočka’s 1970s reflections. During these years, the idea of freedom acquired a more pronounced ethical-political dimension, primarily through its interaction with the concept of Pólemos. It then advances the hypothesis that, at this stage, Patočka’s understanding of freedom became indissociable from the notion of responsibility. A connection crucially elaborated in correspondence with his prominent engagement in the dissident experience of Charta 77. By analyzing the intricate constellation of concepts surrounding Patočka’s notion of freedom, this article ultimately aims to demonstrate the enduring relevance of this paradigm for interpreting our present.

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Publication Details

Journal
Continental Philosophy Review
Published
2026-02-25
DOI
https://doi.org/10.1007/s11007-026-09725-6
Primary Topic
Eastern European Communism and Reforms
Type
article
Field-Weighted Citation Impact
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article

The philosophy of freedom in Jan Patočka’s thought

Sofia Elena Merli
Continental Philosophy Review
Eastern European Communism and Reforms
article

The philosophy of freedom in Jan Patočka’s thought

Sofia Elena Merli
article en

Abstract

This article undertakes a genealogical analysis of the concept of freedom elaborated by the Czech philosopher Jan Patočka. It particularly examines the relevance of the insights contained in the incomplete project of the Negative Platonism, elaborated around 1953. In this seminal work, Patočka endeavors to illuminate a “negative” path for philosophical discourse, one that embraces the character of the negative, not as negation but as distancing. Through a nuanced reconceptualization of Plato’s chorismós and Husserl’s epoché, Patočka argues how this “positive negativity” illuminates the very structure of the experience of freedom. This article discusses how the theoretical impetus of the Negative Platonism gained considerable momentum in Patočka’s 1970s reflections. During these years, the idea of freedom acquired a more pronounced ethical-political dimension, primarily through its interaction with the concept of Pólemos. It then advances the hypothesis that, at this stage, Patočka’s understanding of freedom became indissociable from the notion of responsibility. A connection crucially elaborated in correspondence with his prominent engagement in the dissident experience of Charta 77. By analyzing the intricate constellation of concepts surrounding Patočka’s notion of freedom, this article ultimately aims to demonstrate the enduring relevance of this paradigm for interpreting our present.

Continental Philosophy Review
Scuola Normale Superiore (IT)
Peace, Justice and strong institutions
Openalex Percentile: Top 50%
Eastern European Communism and Reforms
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