From Division to Dialogue: A Working Relationship for Theology and Philosophy

From its esteemed place as the queen of the sciences in the medieval period, theology has suffered in the public eye in comparison to philosophy. While philosophy came to be more esteemed, especially in early modernity, theology was relegated to private, secondary status. In the modernist paradigm, theology was seen as too biased to be objective and fully rational. While theology and philosophy had worked hand in hand in the medieval period, in the modern period, they essentially went through a divorce. They became separated in terms of disciplines, methods, ethos, and even schools. The relationship often became hostile. The cracking of the modern framework in the last century, however, has reshaped both. New possibilities have emerged, yet not without continued strain, not unlike fractured families who continue to have ties that draw them together. Given that these two disciplines are foremost in the quest for truth and meaning, these new possibilities of an amicable relationship are what I would like to explore.

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Publication Details

Journal
Religions
Published
2026-02-24
DOI
https://doi.org/10.3390/rel17030275
Primary Topic
Medieval Philosophy and Theology
Type
article
Field-Weighted Citation Impact
0.00
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article

From Division to Dialogue: A Working Relationship for Theology and Philosophy

Dan R. Stiver
Religions
Medieval Philosophy and Theology
article

From Division to Dialogue: A Working Relationship for Theology and Philosophy

Dan R. Stiver
article en

Abstract

From its esteemed place as the queen of the sciences in the medieval period, theology has suffered in the public eye in comparison to philosophy. While philosophy came to be more esteemed, especially in early modernity, theology was relegated to private, secondary status. In the modernist paradigm, theology was seen as too biased to be objective and fully rational. While theology and philosophy had worked hand in hand in the medieval period, in the modern period, they essentially went through a divorce. They became separated in terms of disciplines, methods, ethos, and even schools. The relationship often became hostile. The cracking of the modern framework in the last century, however, has reshaped both. New possibilities have emerged, yet not without continued strain, not unlike fractured families who continue to have ties that draw them together. Given that these two disciplines are foremost in the quest for truth and meaning, these new possibilities of an amicable relationship are what I would like to explore.

ReligionsVol. 17(3)
Charlotte Christian College and Theological Seminary (US)
Gender equality
Openalex Percentile: Top 42%
Medieval Philosophy and Theology
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