'A Thousand Futures':Galen on Prediction and Prognōsis

Medical prediction was a central concept of Galenic medicine. Scholars usually examine it through Galen’s <i>On Prognosis</i>, which narrates a series of case studies from his time in Rome, culminating in a cure for the emperor Marcus Aurelius. In this article, I show that we can know significantly more about Galen’s theory of medical prediction if we read <i>On Prognosis</i> in parallel with his commentaries, particularly <i>Commentary on Hippocrates’ Prognostic</i> and <i>Commentary on Hippocrates’ Prorrhetic</i>. Doing so allows us to see how Galen expanded Hippocratic notions of prediction. Unlike the Hippocratics, Galen referred to medical prediction consistently as <i>prognōsis</i>, a technical term that designated it as a science (<i>technē</i>). Although <i>prognōsis </i>could be compared to other forms of future-prediction including divination, Galen believed that it stood out in that crowded field because its empirical footing and logical-deductive method securely grounded its epistemic claims. Galenic <i>prognōsis </i>also claimed a new level of precision: predictions were often made down to the hour, which had become technically feasible since the Hippocratic period due to the spread of water-clocks and sundials. Correspondingly, an increased popular attention to hourly timekeeping meant that predictions at this level of precision were desirable and persuasive to patients. Despite Galen’s claims that his concepts of medical prediction had their roots in Hippocratic medicine, his prognōsis represents a significant departure.

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Explore Bristol Research
Published
2025-05-17
Primary Topic
History of Medicine Studies
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article
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article

'A Thousand Futures':Galen on Prediction and Prognōsis

Claire Hall
Explore Bristol Research
History of Medicine Studies
article

'A Thousand Futures':Galen on Prediction and Prognōsis

Claire Hall
article en

Abstract

Medical prediction was a central concept of Galenic medicine. Scholars usually examine it through Galen’s <i>On Prognosis</i>, which narrates a series of case studies from his time in Rome, culminating in a cure for the emperor Marcus Aurelius. In this article, I show that we can know significantly more about Galen’s theory of medical prediction if we read <i>On Prognosis</i> in parallel with his commentaries, particularly <i>Commentary on Hippocrates’ Prognostic</i> and <i>Commentary on Hippocrates’ Prorrhetic</i>. Doing so allows us to see how Galen expanded Hippocratic notions of prediction. Unlike the Hippocratics, Galen referred to medical prediction consistently as <i>prognōsis</i>, a technical term that designated it as a science (<i>technē</i>). Although <i>prognōsis </i>could be compared to other forms of future-prediction including divination, Galen believed that it stood out in that crowded field because its empirical footing and logical-deductive method securely grounded its epistemic claims. Galenic <i>prognōsis </i>also claimed a new level of precision: predictions were often made down to the hour, which had become technically feasible since the Hippocratic period due to the spread of water-clocks and sundials. Correspondingly, an increased popular attention to hourly timekeeping meant that predictions at this level of precision were desirable and persuasive to patients. Despite Galen’s claims that his concepts of medical prediction had their roots in Hippocratic medicine, his prognōsis represents a significant departure.

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