Discursive Placemaking Practices and White Christian Nationalism

This article examines a public library board meeting in a small Southern U.S. town with the goal of understanding local discourses about sexual and gender diversity amid increased challenges to LGBTQIA+ and BIPoC-themed books. Drawing on theories intertwining place, power, and identity, we analyze how arguments for and against censoring LGBTQIA+ materials are insidiously imbued with discursive practices part of, but not exclusive to, white Christian nationalism. Our analysis identifies three key discursive placemaking practices of white Christian nationalism that community members used: instilling fear, enforcing exclusions, and narrating temporalities (pasts, presents, and futures). Findings reveal that speakers—despite opposing ideological positions about LGBTQIA+ life—constructed a vision of their community influenced by whiteness and Christian nationalist ideologies. This analysis offers new pathways for understanding how public spaces become sites of contestation where multiple trajectories of power and identity converge, with implications for advocacy toward more inclusive and just library spaces.

Authors

Publication Details

Journal
Érudit (Université de Montréal)
Published
2024-10-09
DOI
https://doi.org/10.14288/ce.v17i1.187138
Primary Topic
LGBTQ Health, Identity, and Policy
Type
article
Field-Weighted Citation Impact
0.00
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article

Discursive Placemaking Practices and White Christian Nationalism

Ryan Schey, Rebekah Adams
Érudit (Université de Montréal)
LGBTQ Health, Identity, and Policy
article

Discursive Placemaking Practices and White Christian Nationalism

Ryan Schey, Rebekah Adams
article en

Abstract

This article examines a public library board meeting in a small Southern U.S. town with the goal of understanding local discourses about sexual and gender diversity amid increased challenges to LGBTQIA+ and BIPoC-themed books. Drawing on theories intertwining place, power, and identity, we analyze how arguments for and against censoring LGBTQIA+ materials are insidiously imbued with discursive practices part of, but not exclusive to, white Christian nationalism. Our analysis identifies three key discursive placemaking practices of white Christian nationalism that community members used: instilling fear, enforcing exclusions, and narrating temporalities (pasts, presents, and futures). Findings reveal that speakers—despite opposing ideological positions about LGBTQIA+ life—constructed a vision of their community influenced by whiteness and Christian nationalist ideologies. This analysis offers new pathways for understanding how public spaces become sites of contestation where multiple trajectories of power and identity converge, with implications for advocacy toward more inclusive and just library spaces.

Érudit (Université de Montréal)
Reduced inequalities
Openalex Percentile: Top 35%
LGBTQ Health, Identity, and Policy
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Discursive Placemaking Practices and White Christian Nationalism — Ryan Schey, Rebekah Adams · Érudit (Université de Montréal) (2024) | TGRS Research Map | TGRS