More than paperwork: Towards a relational, reflexive, and decolonial ethics in research with black women in South Africa

This paper proposes a decolonial feminist framework for ethical praxis in qualitative research with Black women in South Africa. Drawing on two doctoral studies, one exploring Black women’s breast cancer experiences in Kimberley, and the other examining naked body protests as embodied political praxis, we interrogate the gap between procedural ethics and the lived ethical realities of fieldwork. We show how dominant institutional ethics protocols often fail to account for relationality, affect, embodiment, and power in postcolonial contexts. Grounded in Black feminist thought, decolonial critique, African relational ethics, and feminist ethics of care, the paper advances an understanding of ethics as ongoing, situated, and relational rather than a one-time bureaucratic requirement. We argue that ethical research practice must move beyond compliance toward accountability, care, and epistemic justice, particularly in research with historically marginalised communities in the Global South.

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Publication Details

Journal
Methods in Psychology
Published
2026-02-17
DOI
https://doi.org/10.1016/j.metip.2026.100236
Primary Topic
Qualitative Research Methods and Ethics
Type
article
Field-Weighted Citation Impact
0.00
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article

More than paperwork: Towards a relational, reflexive, and decolonial ethics in research with black women in South Africa

Lesego Kgatitswe, Mpho Mathebula
Methods in Psychology
Qualitative Research Methods and Ethics
article

More than paperwork: Towards a relational, reflexive, and decolonial ethics in research with black women in South Africa

Lesego Kgatitswe, Mpho Mathebula
article en

Abstract

This paper proposes a decolonial feminist framework for ethical praxis in qualitative research with Black women in South Africa. Drawing on two doctoral studies, one exploring Black women’s breast cancer experiences in Kimberley, and the other examining naked body protests as embodied political praxis, we interrogate the gap between procedural ethics and the lived ethical realities of fieldwork. We show how dominant institutional ethics protocols often fail to account for relationality, affect, embodiment, and power in postcolonial contexts. Grounded in Black feminist thought, decolonial critique, African relational ethics, and feminist ethics of care, the paper advances an understanding of ethics as ongoing, situated, and relational rather than a one-time bureaucratic requirement. We argue that ethical research practice must move beyond compliance toward accountability, care, and epistemic justice, particularly in research with historically marginalised communities in the Global South.

Methods in PsychologyVol. 14
University of the Witwatersrand (ZA), Sol Plaatje University (ZA)
Gender equality
Openalex Percentile: Top 58%
Qualitative Research Methods and Ethics
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