Il Polo: The Sámi, the Resilient Indigenous People of the European Arctic:Celebrating 80 Years of Il Polo

This special issue stems from a field research expedition carried out in September 2024 across Sápmi, and northern Finland, on the occasion of the presentation of a volume of Il Polo at the Arctic Centre, University of Lapland, in Rovaniemi. In addition to the presentation, a field research mission was conducted in Sápmi, the homeland areas of the Indigenous Sámi people. Thanks to the collaboration of researchers Francis Joy and Nuccio Mazzullo (University of Lapland and Arctic Centre) and Vesa Matteo Piludu (University of Helsinki), the research documented was concerned with both the values and importance of local sacred places, cultural practices, and contemporary forms of resilience linking the use of traditional heritage with the modern life of Sámi communities.<br/>This special issue also coincides with a year of particular significance for the<br/>“Silvio Zavatti” Polar Geographic Institute: in 2025, we celebrate both the<br/>80th anniversary of the founding of Il Polo (Forlì, 1945) and the 40th anniversary<br/>of the passing of its founder, Silvio Zavatti (1985).<br/>Celebrating this double anniversary means not only paying tribute to a cultural<br/>and scientific legacy of great value, but also renewing the Institute’s<br/>commitment to promoting polar studies and intercultural dialogue in Italy<br/>and internationally. Alongside its editorial activity, the Institute continues<br/>with renewed momentum the interdisciplinary Charter of Arctic Peoples project.<br/>Launched in 2002 and officially presented during the Fourth International<br/>Polar Year (2007–2008), the first phase of this project was completed at the<br/>end of that cycle. Among its main thematic areas are contemporary shamanism<br/>and the role of art as a tool of intercultural mediation.<br/>In parallel, the Institute continues to preserve the memory of the great Italian<br/>polar explorations, with particular attention to Luigi Amedeo, Duke of<br/>the Abruzzi (1873–1933), one of the foremost geographical explorers of his<br/>time. On this occasion, the Institute has launched a new and wide-ranging<br/>research and valorisation project, led and curated by Flavia Orsati, dedicated<br/>to the Duke of the Abruzzi. This project explores his role not only in polar and<br/>Himalayan expeditions, but also in his African ventures, as well as the cultural<br/>and material heritage he left behind. After leading the Arctic expedition<br/>of the Stella Polare (1899–1900), which reached the northernmost latitude<br/>achieved at that time, and the historic K2 expedition (1909), the Duke also<br/>6 undertook missions in East Africa, where he founded the Villaggio Duca degli<br/>Abruzzi in Jowhar, Somalia. Today, the Polar Museum conserves essential artefacts from the Arctic expedition, donated by the Association Grande Nord<br/>in Turin.<br/>This special issue is entitled “Sámi, the Resilient Indigenous People of the European Arctic.” The title highlights the cultural significance of the Sámi, the<br/>only officially recognised Indigenous people of Europe, who inhabit Sápmi<br/>– a region encompassing northern Finland, Norway, Sweden, and the Kola<br/>Peninsula in the Russian Federation. The Sámi embody a remarkable example<br/>of resilience: despite centuries of linguistic and cultural assimilation following<br/>the colonisation of their lands and traditions by kingdoms, empires,<br/>regimes, and states; the traumas of the two world wars; and today’s severe<br/>impacts of climate change and global warming, the Sámi have managed to<br/>recover and therefore, preserve much of their traditions, languages, and<br/>ecological knowledge tied to fishing and reindeer herding. They have also established Sámi parliaments in Norway, Sweden, and Finland, as well as vocational schools, radio stations, and news programs in various Sámi languages.<br/>Contemporary arts and music have brought Sámi culture to global attention,<br/>including participation in the Venice Biennale. Sámi museums are now actively<br/>engaged in the process of repatriating and contextualising Sámi objects<br/>once dispersed across Europe, reconnecting them with local communities.<br/>Only fragments of the pre-Christian cosmology that underpinned shamanism<br/>have survived. These can still be traced in the symbols and figures of<br/>ancient rock art landscapes and in the painted depictions on sacred drums,<br/>reflecting oral traditions and sacred narratives dating back to predominantly<br/>to the 17th century. Several Sámi sacred places are being reactivated today<br/>through contemporary offering practices, as individuals and groups recover,<br/>revitalize and reclaim knowledge systems in the forms of traditions, beliefs,<br/>and practices that were once banned. Today, ten Sámi languages are still spoken; some have been lost, while others survive in fragments across different regions.<br/>The volume presents contributions addressing Sámi ontology and ritual traditions, the interpretation and contextualisation of Sámi artefacts in Italian<br/>and Vatican Museum collections, contemporary Sámi art and photography,<br/>as well as current debates on Indigenous rights, sustainability, and energy<br/>justice. It also includes reflections on the 80th anniversary of Il Polo and the<br/>relaunch of the Charter of Arctic Peoples project in preparation for the International Polar Year 2032–33. A photographic reportage by Valentina Tamborra, capturing hidden lives and remote landscapes, enriches the volume with a sharp and powerful gaze.<br/>This issue brings together contributions from scholars and researchers affiliated<br/>with prestigious academic and museum institutions, including the<br/>University of Helsinki and the Helsinki Institute of Sustainability Science 7<br/>(HELSUS), the Arctic Centre of the University of Lapland, the University of<br/>Bologna, the “Museo delle Civiltà” (MUCIV) in Rome, the “Anima Mundi” Ethnological Museum of the Vatican Museums, the Italian Geographical Society,<br/>and other Italian and international organisations engaged in safeguarding<br/>cultural heritage, ensuring the sustainability of traditions, and studying Arctic<br/>knowledge and practices.<br/>This volume has been jointly curated by a group of Italian and international<br/>scholars in a spirit of multidisciplinary collaboration that brings together scientific research, cultural heritage, and Indigenous knowledge.<br/>Alongside myself, the curators are Flavia Orsati (art historian and editor of<br/>Il Polo), Francis Joy (postdoctoral researcher, Arctic Anthropology Research<br/>Team, University of Lapland Arctic Centre, Rovaniemi), Marco Volpe (Arctic<br/>Centre, University of Lapland), Daniela Zanin (anthropologist, specialist in<br/>the Americas), and Vesa Matteo Piludu (University of Helsinki).

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LaCRIS (University of Lapland)
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2025-12-19
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Indigenous Studies and Ecology
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article

Il Polo: The Sámi, the Resilient Indigenous People of the European Arctic:Celebrating 80 Years of Il Polo

Gianluca Frinchillucci, Vesa Matteo Piludu, D. Zanin, Marco; id_orcid 0009-0004-8262-1341 Volpe et al.
LaCRIS (University of Lapland)
Indigenous Studies and Ecology
article

Il Polo: The Sámi, the Resilient Indigenous People of the European Arctic:Celebrating 80 Years of Il Polo

Gianluca Frinchillucci, Vesa Matteo Piludu, D. Zanin, Marco; id_orcid 0009-0004-8262-1341 Volpe, Francis; id_orcid 0000-0001-9860-6016 Joy, Flavia Orsati
article en

Abstract

This special issue stems from a field research expedition carried out in September 2024 across Sápmi, and northern Finland, on the occasion of the presentation of a volume of Il Polo at the Arctic Centre, University of Lapland, in Rovaniemi. In addition to the presentation, a field research mission was conducted in Sápmi, the homeland areas of the Indigenous Sámi people. Thanks to the collaboration of researchers Francis Joy and Nuccio Mazzullo (University of Lapland and Arctic Centre) and Vesa Matteo Piludu (University of Helsinki), the research documented was concerned with both the values and importance of local sacred places, cultural practices, and contemporary forms of resilience linking the use of traditional heritage with the modern life of Sámi communities.<br/>This special issue also coincides with a year of particular significance for the<br/>“Silvio Zavatti” Polar Geographic Institute: in 2025, we celebrate both the<br/>80th anniversary of the founding of Il Polo (Forlì, 1945) and the 40th anniversary<br/>of the passing of its founder, Silvio Zavatti (1985).<br/>Celebrating this double anniversary means not only paying tribute to a cultural<br/>and scientific legacy of great value, but also renewing the Institute’s<br/>commitment to promoting polar studies and intercultural dialogue in Italy<br/>and internationally. Alongside its editorial activity, the Institute continues<br/>with renewed momentum the interdisciplinary Charter of Arctic Peoples project.<br/>Launched in 2002 and officially presented during the Fourth International<br/>Polar Year (2007–2008), the first phase of this project was completed at the<br/>end of that cycle. Among its main thematic areas are contemporary shamanism<br/>and the role of art as a tool of intercultural mediation.<br/>In parallel, the Institute continues to preserve the memory of the great Italian<br/>polar explorations, with particular attention to Luigi Amedeo, Duke of<br/>the Abruzzi (1873–1933), one of the foremost geographical explorers of his<br/>time. On this occasion, the Institute has launched a new and wide-ranging<br/>research and valorisation project, led and curated by Flavia Orsati, dedicated<br/>to the Duke of the Abruzzi. This project explores his role not only in polar and<br/>Himalayan expeditions, but also in his African ventures, as well as the cultural<br/>and material heritage he left behind. After leading the Arctic expedition<br/>of the Stella Polare (1899–1900), which reached the northernmost latitude<br/>achieved at that time, and the historic K2 expedition (1909), the Duke also<br/>6 undertook missions in East Africa, where he founded the Villaggio Duca degli<br/>Abruzzi in Jowhar, Somalia. Today, the Polar Museum conserves essential artefacts from the Arctic expedition, donated by the Association Grande Nord<br/>in Turin.<br/>This special issue is entitled “Sámi, the Resilient Indigenous People of the European Arctic.” The title highlights the cultural significance of the Sámi, the<br/>only officially recognised Indigenous people of Europe, who inhabit Sápmi<br/>– a region encompassing northern Finland, Norway, Sweden, and the Kola<br/>Peninsula in the Russian Federation. The Sámi embody a remarkable example<br/>of resilience: despite centuries of linguistic and cultural assimilation following<br/>the colonisation of their lands and traditions by kingdoms, empires,<br/>regimes, and states; the traumas of the two world wars; and today’s severe<br/>impacts of climate change and global warming, the Sámi have managed to<br/>recover and therefore, preserve much of their traditions, languages, and<br/>ecological knowledge tied to fishing and reindeer herding. They have also established Sámi parliaments in Norway, Sweden, and Finland, as well as vocational schools, radio stations, and news programs in various Sámi languages.<br/>Contemporary arts and music have brought Sámi culture to global attention,<br/>including participation in the Venice Biennale. Sámi museums are now actively<br/>engaged in the process of repatriating and contextualising Sámi objects<br/>once dispersed across Europe, reconnecting them with local communities.<br/>Only fragments of the pre-Christian cosmology that underpinned shamanism<br/>have survived. These can still be traced in the symbols and figures of<br/>ancient rock art landscapes and in the painted depictions on sacred drums,<br/>reflecting oral traditions and sacred narratives dating back to predominantly<br/>to the 17th century. Several Sámi sacred places are being reactivated today<br/>through contemporary offering practices, as individuals and groups recover,<br/>revitalize and reclaim knowledge systems in the forms of traditions, beliefs,<br/>and practices that were once banned. Today, ten Sámi languages are still spoken; some have been lost, while others survive in fragments across different regions.<br/>The volume presents contributions addressing Sámi ontology and ritual traditions, the interpretation and contextualisation of Sámi artefacts in Italian<br/>and Vatican Museum collections, contemporary Sámi art and photography,<br/>as well as current debates on Indigenous rights, sustainability, and energy<br/>justice. It also includes reflections on the 80th anniversary of Il Polo and the<br/>relaunch of the Charter of Arctic Peoples project in preparation for the International Polar Year 2032–33. A photographic reportage by Valentina Tamborra, capturing hidden lives and remote landscapes, enriches the volume with a sharp and powerful gaze.<br/>This issue brings together contributions from scholars and researchers affiliated<br/>with prestigious academic and museum institutions, including the<br/>University of Helsinki and the Helsinki Institute of Sustainability Science 7<br/>(HELSUS), the Arctic Centre of the University of Lapland, the University of<br/>Bologna, the “Museo delle Civiltà” (MUCIV) in Rome, the “Anima Mundi” Ethnological Museum of the Vatican Museums, the Italian Geographical Society,<br/>and other Italian and international organisations engaged in safeguarding<br/>cultural heritage, ensuring the sustainability of traditions, and studying Arctic<br/>knowledge and practices.<br/>This volume has been jointly curated by a group of Italian and international<br/>scholars in a spirit of multidisciplinary collaboration that brings together scientific research, cultural heritage, and Indigenous knowledge.<br/>Alongside myself, the curators are Flavia Orsati (art historian and editor of<br/>Il Polo), Francis Joy (postdoctoral researcher, Arctic Anthropology Research<br/>Team, University of Lapland Arctic Centre, Rovaniemi), Marco Volpe (Arctic<br/>Centre, University of Lapland), Daniela Zanin (anthropologist, specialist in<br/>the Americas), and Vesa Matteo Piludu (University of Helsinki).

LaCRIS (University of Lapland)
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