Jewish Apocalyptic Motifs in Mark 13, Considering Current Global Conflicts

In Mark 13:7–8, wars and natural disasters are depicted in apocalyptic themes, reflecting Jewish traditions that viewed cosmic upheaval as preludes to divine intervention. This article examines Mark 13 within its socio-historical context and in relation to Second Temple apocalyptic literature such as the Sibylline Oracles and 4 Ezra. Using a historical–critical approach, it argues that Mark’s portrayal of tribulations was not intended to foster fatalism but to cultivate vigilance, faith, and resilience. Building on this, the article explores how apocalyptic motifs can be brought into dialogue with contemporary crises, particularly ecological devastation, global conflicts, and pandemics. To enrich this dialogue, insights from African indigenous theologies—especially their communal understandings of endurance and hope—are introduced as contextual perspectives that resonate with Mark’s eschatological vision. By bridging ancient apocalyptic discourse, ecological theology, and contextual reflection, the study contends that Mark 13 offers a constructive vision of hope and ethical responsibility amid contemporary turmoil.