A Repertoire of Stories: First Soundings on the Historiographical Excerpts of ms. Vat. Sir. 145

Abstract The present article analyzes the macro-structural organization of the historiographical excerpt collections of ms. Vat. Sir. 145 (ninth–tenth century). It shows that through simple adjustments the excerptor created a thematic narrative revolving around certain figures or topics. If the excerpts from Socrates and Theodoret’s Ecclesiastical Histories are arranged following similar principles, those from Pseudo-Zachariah are differently and less carefully structured. The paper then suggests that the whole historiographical collection might be a copy of an earlier manuscript, written by two or more excerptors. Finally, thanks to an analysis of the marginalia of the codex, the article argues that the codex was conceived as a “repertoire of stories,” easy to retrieve and further extrapolate.

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Publication Details

Journal
Journal of Eastern Christian Studies
Published
2026-02-02
DOI
https://doi.org/10.1163/17831520-20250307
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
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article

A Repertoire of Stories: First Soundings on the Historiographical Excerpts of ms. Vat. Sir. 145

Giorgia Nicosia
Journal of Eastern Christian Studies
Byzantine Studies and History
article

A Repertoire of Stories: First Soundings on the Historiographical Excerpts of ms. Vat. Sir. 145

Giorgia Nicosia
article en

Abstract

Abstract The present article analyzes the macro-structural organization of the historiographical excerpt collections of ms. Vat. Sir. 145 (ninth–tenth century). It shows that through simple adjustments the excerptor created a thematic narrative revolving around certain figures or topics. If the excerpts from Socrates and Theodoret’s Ecclesiastical Histories are arranged following similar principles, those from Pseudo-Zachariah are differently and less carefully structured. The paper then suggests that the whole historiographical collection might be a copy of an earlier manuscript, written by two or more excerptors. Finally, thanks to an analysis of the marginalia of the codex, the article argues that the codex was conceived as a “repertoire of stories,” easy to retrieve and further extrapolate.

Journal of Eastern Christian StudiesVol. 77(3-4)
Openalex Percentile: Top 60%
Byzantine Studies and History
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