Prototime, Timelessness, and the Hard Problem of Consciousness

Might the seat of conscious experience exist in ‘prototime’, a conjectured aspatial, quasi-temporal reality out of which space-time emerges? Schneider and Bailey argue that if space-time is emergent, this might help us to understand the place of consciousness in the physical world. Although I agree that their hypothesis suggests a possible solution to the ‘hard problem’ of consciousness – the challenge of explaining how consciousness arises from particles and processes that are themselves non-conscious – I argue that a timeless rather than prototemporal reality may offer a similar explanatory role. I also consider whether the lesson we should draw from the possibility of emergent space-time is not that consciousness may be a fundamental element of prototime, as Schneider and Bailey see it, but rather that the apparent incomprehensibility of one phenomenon’s emergence from another should not lead us to conclude that such emergence is impossible.

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Publication Details

Journal
Journal of Consciousness Studies
Published
2026-02-01
DOI
https://doi.org/10.53765/20512201.33.1.082
Primary Topic
Philosophy and Theoretical Science
Type
article
Field-Weighted Citation Impact
0.00
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article

Prototime, Timelessness, and the Hard Problem of Consciousness

Barbara Gail Montero
Journal of Consciousness Studies
Philosophy and Theoretical Science
article

Prototime, Timelessness, and the Hard Problem of Consciousness

Barbara Gail Montero
article en

Abstract

Might the seat of conscious experience exist in ‘prototime’, a conjectured aspatial, quasi-temporal reality out of which space-time emerges? Schneider and Bailey argue that if space-time is emergent, this might help us to understand the place of consciousness in the physical world. Although I agree that their hypothesis suggests a possible solution to the ‘hard problem’ of consciousness – the challenge of explaining how consciousness arises from particles and processes that are themselves non-conscious – I argue that a timeless rather than prototemporal reality may offer a similar explanatory role. I also consider whether the lesson we should draw from the possibility of emergent space-time is not that consciousness may be a fundamental element of prototime, as Schneider and Bailey see it, but rather that the apparent incomprehensibility of one phenomenon’s emergence from another should not lead us to conclude that such emergence is impossible.

Journal of Consciousness StudiesVol. 33(1)
University of Notre Dame (US)
Reduced inequalities
Openalex Percentile: Top 62%
Philosophy and Theoretical Science
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