Minus ena ali Človeška napačna mera

This essay looks at chapter 4 of Joan Copjec’s Read My Desire, “The Sartorial Super ego,” in order to advance its critique of racism as a form of perversion that posits the racial other as a superegoic Other thought to harbor an obscene enjoyment or “will to jouissance.” While other chapters of Read My Desire have played a pivotal role in shaping Lacanian theory over the past thirty years—especially Lacanian film theory (“Locked Room/Lonely Room”) and Lacanian sex theory (“Sex and the Euthanasia of Reason”)—“The Sartorial Superego” has yet to receive the attention it deserves for the contribution it makes not only to Lacanian race theory, but also to Lacanian ethics more generally. Aiming to redress this oversight, the essay first rehearses, so as to bring into better relief, Copjec’s critique of the perverse “sartorial superegoism” at work in a series of photographs of cloth-donned colonial others taken by famed French psychologist G. G. de Clérambault. It then applies Copjec’s analysis of Clérambault’s sartorial superegoism to more recent, far more sadistic, instances of sartorial superegoic violence perpetrated against postcolonial others in the wake of the attacks on the World Trade Center and Pentagon on September 11, 2001. In so doing, the essay demonstrates that properly grasping both the prescience of and the urgency behind Read My Desire’s concluding call for “another logic of the superego [to] commence” requires reckoning with “The Sartorial Superego.”

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Publication Details

Journal
DiRROS repository (University of Maribor)
Published
2026-01-08
Primary Topic
Psychoanalysis, Philosophy, and Politics
Type
article
Field-Weighted Citation Impact
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article

Minus ena ali Človeška napačna mera

Russell Sbriglia
DiRROS repository (University of Maribor)
Psychoanalysis, Philosophy, and Politics
article

Minus ena ali Človeška napačna mera

Russell Sbriglia
article en

Abstract

This essay looks at chapter 4 of Joan Copjec’s Read My Desire, “The Sartorial Super ego,” in order to advance its critique of racism as a form of perversion that posits the racial other as a superegoic Other thought to harbor an obscene enjoyment or “will to jouissance.” While other chapters of Read My Desire have played a pivotal role in shaping Lacanian theory over the past thirty years—especially Lacanian film theory (“Locked Room/Lonely Room”) and Lacanian sex theory (“Sex and the Euthanasia of Reason”)—“The Sartorial Superego” has yet to receive the attention it deserves for the contribution it makes not only to Lacanian race theory, but also to Lacanian ethics more generally. Aiming to redress this oversight, the essay first rehearses, so as to bring into better relief, Copjec’s critique of the perverse “sartorial superegoism” at work in a series of photographs of cloth-donned colonial others taken by famed French psychologist G. G. de Clérambault. It then applies Copjec’s analysis of Clérambault’s sartorial superegoism to more recent, far more sadistic, instances of sartorial superegoic violence perpetrated against postcolonial others in the wake of the attacks on the World Trade Center and Pentagon on September 11, 2001. In so doing, the essay demonstrates that properly grasping both the prescience of and the urgency behind Read My Desire’s concluding call for “another logic of the superego [to] commence” requires reckoning with “The Sartorial Superego.”

DiRROS repository (University of Maribor)
Gender equality
Openalex Percentile: Top 64%
Psychoanalysis, Philosophy, and Politics
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