Suprapto Suryodarmo and my quest for Ke-Jawa-an

During my interaction with Suprapto Suryodarmo between 2013 and 2019, as a researcher and as a student of Amerta Movement, I became curious about what it is to be ‘Javanese’. The term ‘Ke-Jawa-an’ in Bahasa Indonesia is a translation of the term ‘Javaneseness’ in English. Ke-Jawa-an (‘Javaneseness’) is closely related to ‘kejawen’ the Indigenous religious practices and beliefs of the Javanese people. In my quest, I learned about the Javanese as conceived through the studies by foreign scholars, such as Thomas Raffles, Denys Lombard and Clifford Geertz. Searching for my own understanding, I approach Suryodarmo as my Javanese interlocutor. Through Amerta Movement, his meditative movement art, his work opens a dialogue between Java and the rest of the world, with Javaneseness no longer confined within a particular time and space. This article is my personal reflection as a Javanese social researcher in dialogue with Suprapto Suryodarmo and his movement approach.

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Publication Details

Journal
Journal of Dance & Somatic Practices
Published
2025-12-01
DOI
https://doi.org/10.1386/jdsp_00144_1
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
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Suprapto Suryodarmo and my quest for Ke-Jawa-an

Riwanto Tirtosudarmo, Emma Meehan
Journal of Dance & Somatic Practices
Asian Studies and History
article

Suprapto Suryodarmo and my quest for Ke-Jawa-an

Riwanto Tirtosudarmo, Emma Meehan
article en

Abstract

During my interaction with Suprapto Suryodarmo between 2013 and 2019, as a researcher and as a student of Amerta Movement, I became curious about what it is to be ‘Javanese’. The term ‘Ke-Jawa-an’ in Bahasa Indonesia is a translation of the term ‘Javaneseness’ in English. Ke-Jawa-an (‘Javaneseness’) is closely related to ‘kejawen’ the Indigenous religious practices and beliefs of the Javanese people. In my quest, I learned about the Javanese as conceived through the studies by foreign scholars, such as Thomas Raffles, Denys Lombard and Clifford Geertz. Searching for my own understanding, I approach Suryodarmo as my Javanese interlocutor. Through Amerta Movement, his meditative movement art, his work opens a dialogue between Java and the rest of the world, with Javaneseness no longer confined within a particular time and space. This article is my personal reflection as a Javanese social researcher in dialogue with Suprapto Suryodarmo and his movement approach.

Journal of Dance & Somatic PracticesVol. 17(2)
Coventry University (GB)
Reduced inequalities
Openalex Percentile: Top 14%
Asian Studies and History
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