A Noisy Protrusion: Queer Blackness, Practical Effects, and Cinematic Sound in Jamaa Fanaka’s Welcome Home Brother Charles

Abstract: This essay theorizes Jamaa Fanaka’s Welcome Home Brother Charles (1975) as a queer black intervention into the cinematic grammar of suture. I argue that, through a subversive mobilization of practical effects and sound design, Fanaka troubles the psychoanalytic paradigm of gender and desire which undergirds both conventional cinema and blaxploitation. Like many early films of the L.A. Rebellion School of Filmmaking, Welcome Home Brother Charles takes up certain idiomatic calling cards of blaxploitation, but does so in a deconstructive movement through which nonnormative notions of blackness are allowed to creep into the frame. Fanaka’s film, then, offers us an example of how what Hortense Spillers calls the “fleshiness” or Fred Moten calls the “thingliness” of blackness might be welcomed onto screens from which it has otherwise banished. Thus, this essay resides at an intersection of Black Studies, psychoanalysis, queer theory, and structural film theory.

Authors

Publication Details

Journal
Black Camera
Published
2024-09-01
DOI
https://doi.org/10.2979/blc.00033
Primary Topic
African Sexualities and LGBTQ+ Issues
Type
article
Field-Weighted Citation Impact
0.00
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article

A Noisy Protrusion: Queer Blackness, Practical Effects, and Cinematic Sound in Jamaa Fanaka’s Welcome Home Brother Charles

Patrick F. Walter
Black Camera
African Sexualities and LGBTQ+ Issues
article

A Noisy Protrusion: Queer Blackness, Practical Effects, and Cinematic Sound in Jamaa Fanaka’s Welcome Home Brother Charles

Patrick F. Walter
article en

Abstract

Abstract: This essay theorizes Jamaa Fanaka’s Welcome Home Brother Charles (1975) as a queer black intervention into the cinematic grammar of suture. I argue that, through a subversive mobilization of practical effects and sound design, Fanaka troubles the psychoanalytic paradigm of gender and desire which undergirds both conventional cinema and blaxploitation. Like many early films of the L.A. Rebellion School of Filmmaking, Welcome Home Brother Charles takes up certain idiomatic calling cards of blaxploitation, but does so in a deconstructive movement through which nonnormative notions of blackness are allowed to creep into the frame. Fanaka’s film, then, offers us an example of how what Hortense Spillers calls the “fleshiness” or Fred Moten calls the “thingliness” of blackness might be welcomed onto screens from which it has otherwise banished. Thus, this essay resides at an intersection of Black Studies, psychoanalysis, queer theory, and structural film theory.

Black CameraVol. 16(1)
Gender equality
Openalex Percentile: Top 24%
African Sexualities and LGBTQ+ Issues
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