Ubuntu and Obuntubulamu childhoods: “I am because we are”: Reimagining social inclusion among youth in Norway through the lens of the African Indigenous Philosophy of Obuntubulamu of Buganda

This article explores how the Indigenous philosophy of Obuntubulamu (a Buganda version of Ubuntu) may offer a more holistic and inclusive framework for fostering inclusion among youth in Norway. It is grounded in a qualitative case study of youth workshops with four participants aged 14 to 16 from diverse backgrounds, focusing especially on one girl’s evolving self-representations and the corresponding peer discussions. Drawing on decolonial thinking, the analysis uses Obuntubulamu to illustrate how relationships with family, friends, nature, and ancestors provide a lens for foster inclusion and diversity. By integrating my lived experiences of Obuntubulamu, I position this Indigenous framework as a more holistic alternative to dominant Western perspectives of inclusion and discuss how this alternative perspective contrasts and expands Norwegian approaches.

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Publication Details

Journal
Global Studies of Childhood
Published
2026-02-05
DOI
https://doi.org/10.1177/20436106251412859
Primary Topic
African cultural and philosophical studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Ubuntu and Obuntubulamu childhoods: “I am because we are”: Reimagining social inclusion among youth in Norway through the lens of the African Indigenous Philosophy of Obuntubulamu of Buganda

Irene Bisasso Hoem
Global Studies of Childhood
African cultural and philosophical studies
article

Ubuntu and Obuntubulamu childhoods: “I am because we are”: Reimagining social inclusion among youth in Norway through the lens of the African Indigenous Philosophy of Obuntubulamu of Buganda

Irene Bisasso Hoem
article en

Abstract

This article explores how the Indigenous philosophy of Obuntubulamu (a Buganda version of Ubuntu) may offer a more holistic and inclusive framework for fostering inclusion among youth in Norway. It is grounded in a qualitative case study of youth workshops with four participants aged 14 to 16 from diverse backgrounds, focusing especially on one girl’s evolving self-representations and the corresponding peer discussions. Drawing on decolonial thinking, the analysis uses Obuntubulamu to illustrate how relationships with family, friends, nature, and ancestors provide a lens for foster inclusion and diversity. By integrating my lived experiences of Obuntubulamu, I position this Indigenous framework as a more holistic alternative to dominant Western perspectives of inclusion and discuss how this alternative perspective contrasts and expands Norwegian approaches.

Global Studies of Childhood
Norwegian University of Science and Technology (NO)
Reduced inequalities
Openalex Percentile: Top 68%
African cultural and philosophical studies
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