Alienation and Political Action, Revisited

In this paper, I challenge our thinking about affect, and its relationship to politics, agency, and action, through a close reading of the concept of alienation in the fiction of Harlem Renaissance thinker Nella Larsen. Larsen’s phenomenological account of the experience of alienation offers two novel perspectives on the relation between “negative” affect and politics. First, it offers a framework of non-sovereign political action which makes a radical claim: politics is not the way we get free from such feelings but is, in fact, the product of their existence. Our efforts to overcome or elide painful feelings can unexpectedly pull us out into the world and drive our worldly political projects. Second, it makes a methodological case for theorizing affect from the ground up, “staying with the trouble” of our feelings rather than seeking grand interpretive theory which pathologizes, diagnoses, and seeks to cure.

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Publication Details

Journal
Polity
Published
2026-02-04
DOI
https://doi.org/10.1086/739623
Citations
1
Primary Topic
Critical Theory and Philosophy
Type
article
Field-Weighted Citation Impact
55.57
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article

Alienation and Political Action, Revisited

Emma Rodman
1 citations
Polity
Critical Theory and Philosophy
55.57
article

Alienation and Political Action, Revisited

Emma Rodman
article en
1 citations

Abstract

In this paper, I challenge our thinking about affect, and its relationship to politics, agency, and action, through a close reading of the concept of alienation in the fiction of Harlem Renaissance thinker Nella Larsen. Larsen’s phenomenological account of the experience of alienation offers two novel perspectives on the relation between “negative” affect and politics. First, it offers a framework of non-sovereign political action which makes a radical claim: politics is not the way we get free from such feelings but is, in fact, the product of their existence. Our efforts to overcome or elide painful feelings can unexpectedly pull us out into the world and drive our worldly political projects. Second, it makes a methodological case for theorizing affect from the ground up, “staying with the trouble” of our feelings rather than seeking grand interpretive theory which pathologizes, diagnoses, and seeks to cure.

PolityVol. 58(2)
University of Massachusetts Lowell (US)
Reduced inequalities
Openalex Percentile: Top 1%
Critical Theory and Philosophy
55.57
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