Post- <i>Wilāyat al-Faqīh</i> : The civil state ( <i>Dawla Madaniyya</i> ) in contemporary Arab Shiʿi intellectual discourse

This article examines how contemporary Arab Shiʿi intellectuals engage with the concept of the “civil state” ( dawla madaniyya ), a model of governance that seeks to balance religious values with civic principles. While research has largely focused on Sunni contexts, this study foregrounds how Shiʿi thinkers, drawing on Sunni precedents and distinctive Shiʿi traditions, grasp and deploy the concept in response to political and doctrinal tensions. Through thematic analysis of writings from Iraq, Lebanon, and Saudi Arabia, the article traces the civil state’s emergence as a counter-model to wilāyat al-faqīh , a critique of sectarianism, and a framework for post-theocratic reform. It further explores intra-Shiʿi contestations, revealing efforts to redefine the Shiʿi approach to governance, community, and the public role of religion. The findings underscore the contribution of Shiʿi political thought to broader debates about religion and pluralism in the Arab world and highlight growing processes of mutual influence and cross-sectarian intellectual fertilization between Sunni and Shiʿi reform discourses.

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Publication Details

Journal
Critical Research on Religion
Published
2026-02-03
DOI
https://doi.org/10.1177/20503032261416044
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Post- Wilāyat al-Faqīh : The civil state ( Dawla Madaniyya ) in contemporary Arab Shiʿi intellectual discourse

Limor Lavie, Dolev Bar
Critical Research on Religion
Islamic Studies and History
article

Post- Wilāyat al-Faqīh : The civil state ( Dawla Madaniyya ) in contemporary Arab Shiʿi intellectual discourse

Limor Lavie, Dolev Bar
article en

Abstract

This article examines how contemporary Arab Shiʿi intellectuals engage with the concept of the “civil state” ( dawla madaniyya ), a model of governance that seeks to balance religious values with civic principles. While research has largely focused on Sunni contexts, this study foregrounds how Shiʿi thinkers, drawing on Sunni precedents and distinctive Shiʿi traditions, grasp and deploy the concept in response to political and doctrinal tensions. Through thematic analysis of writings from Iraq, Lebanon, and Saudi Arabia, the article traces the civil state’s emergence as a counter-model to wilāyat al-faqīh , a critique of sectarianism, and a framework for post-theocratic reform. It further explores intra-Shiʿi contestations, revealing efforts to redefine the Shiʿi approach to governance, community, and the public role of religion. The findings underscore the contribution of Shiʿi political thought to broader debates about religion and pluralism in the Arab world and highlight growing processes of mutual influence and cross-sectarian intellectual fertilization between Sunni and Shiʿi reform discourses.

Critical Research on Religion
Bar-Ilan University (IL)
Openalex Percentile: Top 71%
Islamic Studies and History
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Post- <i>Wilāyat al-Faqīh</i> : The civil state ( <i>Dawla Madaniyya</i> ) in contemporary Arab Shiʿi intellectual discourse — Limor Lavie, Dolev Bar · Critical Research on Religion (2026) | TGRS Research Map | TGRS