Angela Saini (2025). The Patriarchs: How Men Came to Rule. Thessaloniki: Salto Publications, Callistos Series.

The present book review on Angela Saini’s book explores how patriarchy is not constituted as a single, universal system of male domination, but rather as a plural and historically situated articulation of power, shaped through kinship relations, local regimes of domination, colonial ruptures, and capitalist transformations. Drawing on anthropological, archaeological, and ethnographic examples, the review highlights the differences between patrilineal and matrilineal social formations, shedding light on the ways patrilineality and patrilocality are linked to practices of captivity, alienation, and control over female and feminised bodies. In this way, patriarchy is approached as a Machiavellian matrix of coloniality that operates through the family, care, and romantic love. At the same time, the review offers a critique of Western-centric feminist generalisations that equate patriarchy with a uniform form of male dominance, emphasising the need for decolonial and intersectional reflection that takes ethnographic evidence, local practices of resistance, and historical discontinuities seriously.

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Publication Details

Journal
University of Macedonia
Published
2026-02-02
DOI
https://doi.org/10.26266/jcbgsvol4pp106-114
Primary Topic
Contemporary and Historical Greek Studies
Type
article
Field-Weighted Citation Impact
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article

Angela Saini (2025). The Patriarchs: How Men Came to Rule. Thessaloniki: Salto Publications, Callistos Series.

Fotini Tsibiridou
University of Macedonia
Contemporary and Historical Greek Studies
article

Angela Saini (2025). The Patriarchs: How Men Came to Rule. Thessaloniki: Salto Publications, Callistos Series.

Fotini Tsibiridou
article en

Abstract

The present book review on Angela Saini’s book explores how patriarchy is not constituted as a single, universal system of male domination, but rather as a plural and historically situated articulation of power, shaped through kinship relations, local regimes of domination, colonial ruptures, and capitalist transformations. Drawing on anthropological, archaeological, and ethnographic examples, the review highlights the differences between patrilineal and matrilineal social formations, shedding light on the ways patrilineality and patrilocality are linked to practices of captivity, alienation, and control over female and feminised bodies. In this way, patriarchy is approached as a Machiavellian matrix of coloniality that operates through the family, care, and romantic love. At the same time, the review offers a critique of Western-centric feminist generalisations that equate patriarchy with a uniform form of male dominance, emphasising the need for decolonial and intersectional reflection that takes ethnographic evidence, local practices of resistance, and historical discontinuities seriously.

University of Macedonia
Gender equality
Openalex Percentile: Top 72%
Contemporary and Historical Greek Studies
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