Metamorphosis and Ethics of Connection in Sarah Ruhl’s Dead Man’s Cell Phone

This study explores how contemporary technology mediates new modes of relationality through an analysis of Sarah Ruhl’s Dead Man’s Cell Phone (2007). The play follows Jean, a woman who inadvertently acquires the cell phone of a recently deceased man, Gordon. Her journey unfolds from isolation to encounter, from fragmentation to connection, as the cell phone becomes a magical device that dissolves boundaries between life and death, presence and absence, reality and the surreal. These transformations are rendered plausible through Ruhl’s Ovidian dramaturgy, which aligns with the narrative strategies of magical realism. Ruhl’s use of metamorphosis and confabulation revives the traces of the dead through Jean’s storytelling, opening pathways for new narrative configurations. Drawing on Jacques Derrida’s concept of hauntology, this study examines how digital mediation gives rise to spectral contact—fostering an open ethical relation to alterity and mutual transformation. In doing so, this study illuminates how contemporary drama engages with technology not only as a narrative device but also as a catalyst for exploring new possibilities of connection—beyond fixed boundaries—toward alterity and new forms of ethical relationality.

Authors

Publication Details

Journal
The Journal of Mirae English Language and Literature
Published
2025-05-31
DOI
https://doi.org/10.46449/mjell.2025.05.30.2.65
Primary Topic
Theatre and Performance Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Metamorphosis and Ethics of Connection in Sarah Ruhl’s Dead Man’s Cell Phone

Chaehyun Kim
The Journal of Mirae English Language and Literature
Theatre and Performance Studies
article

Metamorphosis and Ethics of Connection in Sarah Ruhl’s Dead Man’s Cell Phone

Chaehyun Kim
article en

Abstract

This study explores how contemporary technology mediates new modes of relationality through an analysis of Sarah Ruhl’s Dead Man’s Cell Phone (2007). The play follows Jean, a woman who inadvertently acquires the cell phone of a recently deceased man, Gordon. Her journey unfolds from isolation to encounter, from fragmentation to connection, as the cell phone becomes a magical device that dissolves boundaries between life and death, presence and absence, reality and the surreal. These transformations are rendered plausible through Ruhl’s Ovidian dramaturgy, which aligns with the narrative strategies of magical realism. Ruhl’s use of metamorphosis and confabulation revives the traces of the dead through Jean’s storytelling, opening pathways for new narrative configurations. Drawing on Jacques Derrida’s concept of hauntology, this study examines how digital mediation gives rise to spectral contact—fostering an open ethical relation to alterity and mutual transformation. In doing so, this study illuminates how contemporary drama engages with technology not only as a narrative device but also as a catalyst for exploring new possibilities of connection—beyond fixed boundaries—toward alterity and new forms of ethical relationality.

The Journal of Mirae English Language and LiteratureVol. 30(2)
Gender equality
Openalex Percentile: Top 10%
Theatre and Performance Studies
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