Field philosophy as a disruptive practice: between philosophical legitimacy and methodological divergence

Philosophy is today called upon to redefine its modes of intervention in order to respond to growing demands for social relevance. This article proposes a critical exploration of field philosophy, understood as a practice grounded in lived realities and developed in dialogue with field actors. Drawing on authors such as FRODEMAN, VOLLAIRE, DESPRET, BUCHANAN, and STENGERS, we show that field philosophy breaks with the speculative academic model and distinguishes itself from the objectifying methods of the social sciences through its reflexive posture, its aim of co-constructing knowledge, and its attention to the dynamics of idea appropriation. By emphasizing post-research follow-up and the empowerment of actors, we propose recognizing field philosophy as a generative, relational, and transformational practice.

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Publication Details

Journal
Knowledge Commons (Lakehead University)
Published
2025-10-01
DOI
https://doi.org/10.17613/xkw6p-89396
Primary Topic
Environmental and Cultural Studies in Latin America and Beyond
Type
article
Field-Weighted Citation Impact
0.00
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article

Field philosophy as a disruptive practice: between philosophical legitimacy and methodological divergence

Adou Josias Nyamike
Knowledge Commons (Lakehead University)
Environmental and Cultural Studies in Latin America and Beyond
article

Field philosophy as a disruptive practice: between philosophical legitimacy and methodological divergence

Adou Josias Nyamike
article en

Abstract

Philosophy is today called upon to redefine its modes of intervention in order to respond to growing demands for social relevance. This article proposes a critical exploration of field philosophy, understood as a practice grounded in lived realities and developed in dialogue with field actors. Drawing on authors such as FRODEMAN, VOLLAIRE, DESPRET, BUCHANAN, and STENGERS, we show that field philosophy breaks with the speculative academic model and distinguishes itself from the objectifying methods of the social sciences through its reflexive posture, its aim of co-constructing knowledge, and its attention to the dynamics of idea appropriation. By emphasizing post-research follow-up and the empowerment of actors, we propose recognizing field philosophy as a generative, relational, and transformational practice.

Knowledge Commons (Lakehead University)
Université de Montréal (CA)
Reduced inequalities
Openalex Percentile: Top 24%
Environmental and Cultural Studies in Latin America and Beyond
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