The Decolonial Proscenium: Nora Shumba Chipaumire’s Nehanda and Nhaka Practice

Abstract: Theatre studies as a discipline—and physical theatres operating in the Global North—are increasingly engaged in efforts to address the colonial power dynamics inherent in our field. This essay wrestles with the question: What might decolonial theatre look, sound, and feel like? I examine how the Global South “occupies” the space of empire through Zimbabwean feminist performance artist Nora Shumba Chipaumire’s five-hour-no-intermission opera, Nehanda. I map how Chipaumire advocates for African noise and the politics of sound, how she turns up the volume on the historical silencing of Africans, and works to decolonize the usual Western ecology of theatremaking. Chipaumire engages in a creative practice of nhaka (the chiShona word for inheritance), a choreography of “animist technology, practice and process” celebrating “radical black african presences.” Visually, aurally, and viscerally Nehanda asks: Who gets to hear? Who gets to see? Who understands? With whom does this resonate? Whose (hi)story is this? Whose opera is operating here?

Authors

Publication Details

Journal
Journal of dramatic theory and criticism
Published
2025-09-01
DOI
https://doi.org/10.1353/dtc.2025.a982173
Primary Topic
African studies and sociopolitical issues
Type
article
Field-Weighted Citation Impact
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article

The Decolonial Proscenium: Nora Shumba Chipaumire’s Nehanda and Nhaka Practice

Megan Lewis
Journal of dramatic theory and criticism
African studies and sociopolitical issues
article

The Decolonial Proscenium: Nora Shumba Chipaumire’s Nehanda and Nhaka Practice

Megan Lewis
article en

Abstract

Abstract: Theatre studies as a discipline—and physical theatres operating in the Global North—are increasingly engaged in efforts to address the colonial power dynamics inherent in our field. This essay wrestles with the question: What might decolonial theatre look, sound, and feel like? I examine how the Global South “occupies” the space of empire through Zimbabwean feminist performance artist Nora Shumba Chipaumire’s five-hour-no-intermission opera, Nehanda. I map how Chipaumire advocates for African noise and the politics of sound, how she turns up the volume on the historical silencing of Africans, and works to decolonize the usual Western ecology of theatremaking. Chipaumire engages in a creative practice of nhaka (the chiShona word for inheritance), a choreography of “animist technology, practice and process” celebrating “radical black african presences.” Visually, aurally, and viscerally Nehanda asks: Who gets to hear? Who gets to see? Who understands? With whom does this resonate? Whose (hi)story is this? Whose opera is operating here?

Journal of dramatic theory and criticismVol. 40(1)
Gender equality
Openalex Percentile: Top 16%
African studies and sociopolitical issues
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The Decolonial Proscenium: Nora Shumba Chipaumire’s Nehanda and Nhaka Practice — Megan Lewis · Journal of dramatic theory and criticism (2025) | TGRS Research Map | TGRS