Progress, Objectivism, and Philosophy of History: the Problem of Progress in Critical Theory

Abstract In this paper, I evaluate Rahel Jaeggi's theory of progress as outlined in her recent book Fortschritt und Regression. The central question of this paper will be whether Jaeggi's theory of progress in terms of an “accumulating problem‐solving process” can answer the critique of progress put forward by Amy Allen in The End of Progress. I argue that Jaeggi's approach can sidestep the problems put forward by Allen. Jaeggi's formal theory of progress allows her to disconnect the concept of progress as a fact from the idea of progress in the future because she does not have to make claims about the normative superiority of one form of life over another. In this paper, I will put forward a different challenge to Jaeggi's theory. Jaeggi must explain how we are to determine what counts as a successful procedure for solving second‐order problems. I argue that in doing so she runs into a dilemma: she must either commit to a form of objectivism or accept a progressive reading of history.

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Publication Details

Journal
European Journal of Philosophy
Published
2026-01-30
DOI
https://doi.org/10.1111/ejop.70066
Primary Topic
Critical Theory and Philosophy
Type
article
Field-Weighted Citation Impact
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article

Progress, Objectivism, and Philosophy of History: the Problem of Progress in Critical Theory

Wouter Wiersma
European Journal of Philosophy
Critical Theory and Philosophy
article

Progress, Objectivism, and Philosophy of History: the Problem of Progress in Critical Theory

Wouter Wiersma
article en

Abstract

Abstract In this paper, I evaluate Rahel Jaeggi's theory of progress as outlined in her recent book Fortschritt und Regression. The central question of this paper will be whether Jaeggi's theory of progress in terms of an “accumulating problem‐solving process” can answer the critique of progress put forward by Amy Allen in The End of Progress. I argue that Jaeggi's approach can sidestep the problems put forward by Allen. Jaeggi's formal theory of progress allows her to disconnect the concept of progress as a fact from the idea of progress in the future because she does not have to make claims about the normative superiority of one form of life over another. In this paper, I will put forward a different challenge to Jaeggi's theory. Jaeggi must explain how we are to determine what counts as a successful procedure for solving second‐order problems. I argue that in doing so she runs into a dilemma: she must either commit to a form of objectivism or accept a progressive reading of history.

European Journal of Philosophy
University of Groningen (NL)
Quality Education
Openalex Percentile: Top 76%
Critical Theory and Philosophy
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