Democratization and Religious Nationalist Mobilization Against a Small Minority: Evidence From Myanmar

Under what conditions does democratization motivate the core national group’s religious clergy to propagate religious nationalist hatred against a small and unarmed minority? While we understand that political elites often incite nationalist violence against ethnic minorities during democratization to retain political power, we know less about when and why this nationalist violence takes on a religious tone. I contend that the prior autocratic regime’s cooptation of the majority religious clergy for legitimacy incentivizes these coopted clergy to incite hatred against a small religious minority during democratization to protect the dominance of a religious national identity. This hate campaign, however, is not motivated by the threat posed by the targeted minority to the religious majority, but rather, the threat posed by mobilized secular co-religionist leaders to the status of demobilized religious clergy in national identity during democratization. I use a mixed-methods approach to demonstrate the plausibility of my argument in the case of Myanmar.

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Publication Details

Journal
Comparative Political Studies
Published
2026-01-30
DOI
https://doi.org/10.1177/00104140251414060
Primary Topic
Asian Geopolitics and Ethnography
Type
article
Field-Weighted Citation Impact
0.00
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article

Democratization and Religious Nationalist Mobilization Against a Small Minority: Evidence From Myanmar

Megan Ryan
Comparative Political Studies
Asian Geopolitics and Ethnography
article

Democratization and Religious Nationalist Mobilization Against a Small Minority: Evidence From Myanmar

Megan Ryan
article en

Abstract

Under what conditions does democratization motivate the core national group’s religious clergy to propagate religious nationalist hatred against a small and unarmed minority? While we understand that political elites often incite nationalist violence against ethnic minorities during democratization to retain political power, we know less about when and why this nationalist violence takes on a religious tone. I contend that the prior autocratic regime’s cooptation of the majority religious clergy for legitimacy incentivizes these coopted clergy to incite hatred against a small religious minority during democratization to protect the dominance of a religious national identity. This hate campaign, however, is not motivated by the threat posed by the targeted minority to the religious majority, but rather, the threat posed by mobilized secular co-religionist leaders to the status of demobilized religious clergy in national identity during democratization. I use a mixed-methods approach to demonstrate the plausibility of my argument in the case of Myanmar.

Comparative Political Studies
University of Michigan (US)
Reduced inequalities
Openalex Percentile: Top 75%
Asian Geopolitics and Ethnography
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